Critical Examination of the Life of St. PaulAnnet, Peter
Religion
Critical Examination of the Life of St. Paul
Annet, Peter
Paul, the Apostle, Saint
There is reason to believe that these were the true motives of Paul's
conversion; a mind of his stamp in declaring itself on the side of the
new sect, at once satisfied its vengeance and ambition. It was then very
easy for Ananias to make him listen to reason. The apostles were
not slow in discovering the value of their new acquisition; they
acknowledged the superiority of such a man; they foresaw the advantages
the rising sect would derive from his knowledge, his active and
persevering genius and intrepidity of character. Thus we see the new
Apostle, from the moment that he was enrolled in the Apostolic College,
perform the principal part, and throw his coadjutors completely in
the shade. These contented with preaching at Jerusalem, seldom showed
themselves at a distance from this city, whilst our hero, continually
traversed the provinces, made spiritual conquests, and strengthened in a
hundred places the cause of the disciples of Christ, now become his own.
In a word Paul now becomes the soul of his sect; his enthusiasm extends
itself; he braves danger when it is necessary to increase the number
of his partizans; his ambition is flattered by the empire that he has
gained; crosses, fatigues, imprisonments, and blows are not capable
of abating his ardour; determined to succeed at any cost he sacrifices
every thing to the desire that he has of extending those opinions, which
give him the power of reigning over the minds of men. He knew well that
no-empire upon earth is more grateful or stronger than that of opinion.
Nothing appears that ought to induce us to regard the activity,
obstinate constancy, and courage of Paul as miraculous or supernatural
effects. We find the same zeal, and frequently the same intrepidity
and obstinacy in all those strongly animated by ambition or any other
passion. Obstacles but serve generally to irritate energetic minds, more
and more, they make a merit of braving dangers; torture, and even death,
cannot restrain those who are thoroughly enamoured with any object in
which they have placed their happiness.
Public-domain text, read in full here on John Shaqi.
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