Nevertheless, if we read the gospels with the slightest attention, we shall find that Jesus has no where spoken of this hierarchy or power, nor of the prerogatives of the clergy; on the contrary, we see him' incessantly preaching to his apostles, equality, humility and poverty. But in that as in many other instances, our Apostle thought himself at liberty to correct the institutions of Christ, who on all occasions shewed himself unfavourable to priests. These changes effected by Paul are sufficient to make us acquainted with his secret policy. He endeavoured apparently to make himself the spiritual and temporal head of the churches, which he had by his labours, founded among the Gentiles, with whom, as we have shewn, he had more success than amongst the Jews. It was to gain them over that he became all things to all men, that he dispensed them, as we have said, from the most essential ordinances of the Mosaic law. In short he had the secret of insinuating himself, into the minds of idolators, whom he sometimes took by surprize accommodating himself to their capacities, and giving them as he himself has said, sometimes milk, and at others, solid food. As we have already sufficiently shewn, Paul after his successes with the Gentiles, gave himself little trouble respecting the converted Jews, or with his elder brethren in the apostle-ship; and openly declared himself against the Mosaic law. As we have seen be went himself to Jerusalem, to solicit a decree, to dispense the Gentiles from the rite of circumcision; this he had much at heart, feeling how necessary this indulgence was, in order to secure his new subjects. Thus it was he who enlarged the breach, though small in its origin, which separated the Jews from the Christians, or Nazarenes. This conduct naturally displeased the rest of the apostles, who appeared, even after the council, always attached to the Jewish ordinances, but who on this occasion, found themselves compelled to cede to Paul, or at least to temporize with a man who had gained an ascendancy over them. CHAPTER XIII. Of the Humility, of St. Paul With the ability and ambitious conduct which we have just remarked in St. Paul it is difficult to conceive that humility could have been his ruling passion. Perusing his writings, we shall without much difficulty discover that when he humbles himself it is generally with a view of exalting himself in the eyes of his adherents; he does not fail to boast of the penalties, sufferings, and labours that he has submitted to for love of them, it is upon this, that he founds his claims to their respect and gratitude. "Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God:" further on he adds, "for I think that God hath set forth us, the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men."