Critical, Historical, and Miscellaneous Essays; Vol. 2: With a Memoir and IndexMacaulay, Thomas Babington Macaulay, Baron
Philosophy
Critical, Historical, and Miscellaneous Essays; Vol. 2: With a Memoir and Index
Macaulay, Thomas Babington Macaulay, Baron
English literature -- History and criticism; Great Britain -- History
The first chapter of his Essay relates to the ends of government. The
conception on this subject, he tells us, which exists in the minds of
most men is vague and undistinguishing. He first assumes, justly
enough, that the end of government is “to increase to the utmost {11}the
pleasures, and diminish to the utmost the pains, which men derive
from each other.” He then proceeds to show, with great form, that “the
greatest possible happiness of society is attained by insuring to every
man the greatest possible quantity of the produce of his labour.” To
effect this is, in his opinion, the end of government. It is remarkable
that Mr. Mill, with all his affected display of precision, has here
given a description of the ends of government far less precise than that
which is in the mouths of the vulgar. The first man with whom Mr. Mill
may travel in a stage coach will tell him that government exists for the
protection of the _persons_ and property of men. But Mr. Mill seems to
think that the preservation of property is the first and only object. It
is true, doubtless, that many of the injuries which are offered to the
persons of men proceed from a desire to possess their property. But the
practice of vindictive assassination as it has existed in some parts of
Europe--the practice of fighting wanton and sanguinary duels, like those
of the sixteenth and seventeenth centuries, in which bands of seconds
risked their lives as well as the principals;--these practices, and many
others which might be named, are evidently injurious to society; and
we do not see how a government which tolerated them could be said “to
diminish to the utmost the pains which men derive from each other.”
Therefore, according to Mr. Mill’s very correct assumption, such a
government would not perfectly accomplish the end of its institution.
Yet such a government might, as far as we can perceive, “insure to
every man the greatest possible quantity of the produce of his labour.”
Therefore such a government might, according to Mr. Milks subsequent
doctrine, perfectly accomplish the end of its institution. {12}The
matter is not of much consequence, except as an instance of that
slovenliness of thinking which is often concealed beneath a peculiar
ostentation of logical neatness.
Having determined the ends, Mr. Mill proceeds to consider the means.
For the preservation of property-some portion of the community must be
intrusted with power. This is Government; and the question is, how are
those to whom the necessary power is intrusted to be prevented from
abusing it?
Mr. Mill first passes in review the simple forms of government. He
allows that it would be inconvenient, if not physically impossible, that
the whole community should meet in a mass; it follows, therefore, that
the powers of government cannot be directly exercised by the people. But
he sees no objection to pure and direct Democracy, except the difficulty
which we have mentioned.
Public-domain text, read in full here on John Shaqi.
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