Macaulay, Thomas Babington Macaulay, Baron, 1800-1859
You will not, we trust, believe that, born in a civilised country,
formed to gentle manners, trained in a merciful religion, and living
in enlightened and polished times, where even foreign hostility is
softened from its original sternness, we could have thought of
letting loose upon you, our late beloved brethren, these fierce
tribes of savages and cannibals, in whom the traces of human nature
are effaced by ignorance and barbarity. We rather wished to have
joined with you in bringing gradually that unhappy part of mankind
into civility, order, piety, and virtuous discipline, than to have
confirmed their evil habits and increased their natural ferocity by
fleshing them in the slaughter of you, whom our wiser and better
ancestors had sent into the wilderness with the express view of
introducing, along with our holy religion, its humane and charitable
manners. We do not hold that all things are lawful in war. We should
think every barbarity, in fire, in wasting, in murders, in tortures,
and other cruelties, too horrible and too full of turpitude for
Christian mouths to utter or ears to hear, if done at our
instigation, by those who we know will make war thus if they make it
at all, to be, to all intents and purposes, as if done by ourselves.
We clear ourselves to you our brethren, to the present age, and to
future generations, to our king and our country, and to Europe, which
as a spectator, beholds this tragic scene, of every part or share in
adding this last and worst of evils to the inevitable mischiefs of a
civil war.
We do not call you rebels and traitors. We do not call for the
vengeance of the crown against you. We do not know how to qualify
millions of our countrymen, contending with one heart for an
admission to privileges which we have ever thought our own happiness
and honour, by odious and unworthy names. On the contrary, we highly
revere the principles on which you act, though we lament some of
their effects. Armed as you are, we embrace you, as our friends and
as our brethren by the best and dearest ties of relation.
Public-domain text, read in full here on John Shaqi.
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