Critical Miscellanies (Vol. 3 of 3), Essay 10: Auguste ComteMorley, John
Philosophy
Critical Miscellanies (Vol. 3 of 3), Essay 10: Auguste Comte
Morley, John
Comte, Auguste, 1798-1857
regeneration of social existence, as it is the key to that unity of
individual life which makes all our energies converge freely and
without wasteful friction towards a common end. What are the
instruments for securing the preponderance of Altruism? Clearly they
must work from the strongest element in human nature, and this element
is Feeling or the Heart. Under the Catholic system the supremacy of
Feeling was abused, and the intellect was made its slave. Then
followed a revolt of Intellect against Sentiment. The business of the
new system will be to bring back the Intellect into a condition, not
of slavery, but of willing ministry to the Feelings. The subordination
never was, and never will be, effected except by means of a religion,
and a religion, to be final, must include a harmonious synthesis of
all our conceptions of the external order of the universe. The
characteristic basis of a religion is the existence of a Power without
us, so superior to ourselves as to command the complete submission of
our whole life. This basis is to be found in the Positive stage, in
Humanity, past, present, and to come, conceived as the Great Being.
A deeper study of the great universal order reveals to us at
length the ruling power within it of the true Great Being, whose
destiny it is to bring that order continually to perfection by
constantly conforming to its laws, and which thus best represents
to us that system as a whole. This undeniable Providence, the
supreme dispenser of our destinies, becomes in the natural course
the common centre of our affections, our thoughts, and our
actions. Although this Great Being evidently exceeds the utmost
strength of any, even of any collective, human force, its
necessary constitution and its peculiar function endow it with
the truest sympathy towards all its servants. The least amongst
us can and ought constantly to aspire to maintain and even to
improve this Being. This natural object of all our activity, both
public and private, determines the true general character of the
rest of our existence, whether in feeling or in thought; which
must be devoted to love, and to know, in order rightly to serve,
our Providence, by a wise use of all the means which it furnishes
to us. Reciprocally this continued service, while strengthening
our true unity, renders us at once both happier and better.
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