Critical Miscellanies, (Vol. 3 of 3), Essay 2: The Death of Mr Mill; Essay 3: Mr Mill's AutobiographyMorley, John
Philosophy
Critical Miscellanies, (Vol. 3 of 3), Essay 2: The Death of Mr Mill; Essay 3: Mr Mill's Autobiography
Morley, John
Mill, John Stuart, 1806-1873
The tragic commonplaces of the grave sound a fuller note as we mourn for
one of the greater among the servants of humanity. A strong and pure
light is gone out, the radiance of a clear vision and a beneficent
purpose. One of those high and most worthy spirits who arise from time
to time to stir their generation with new mental impulses in the deeper
things, has perished from among us. The death of one who did so much to
impress on his contemporaries that physical law works independently of
moral law, marks with profounder emphasis the ever ancient and ever
fresh decree that there is one end to the just and the unjust, and that
the same strait tomb awaits alike the poor dead whom nature or
circumstance imprisoned in mean horizons, and those who saw far and felt
passionately and put their reason to noble uses. Yet the fulness of our
grief is softened by a certain greatness and solemnity in the event. The
teachers of men are so few, the gift of intellectual fatherhood is so
rare, it is surrounded by such singular gloriousness. The loss of a
powerful and generous statesman, or of a great master in letters or art,
touches us with many a vivid regret. The Teacher, the man who has
talents and has virtues, and yet has a further something which is
neither talent nor virtue, and which gives him the mysterious secret of
drawing men after him, leaves a deeper sense of emptiness than this; but
lamentation is at once soothed and elevated by a sense of sacredness in
the occasion. Even those whom Mr. Mill honoured with his friendship, and
who must always bear to his memory the affectionate veneration of sons,
may yet feel their pain at the thought that they will see him no more,
raised into a higher mood as they meditate on the loftiness of his task
and the steadfastness and success with which he achieved it. If it is
grievous to think that such richness of culture, such full maturity of
wisdom, such passion for truth and justice, are now by a single stroke
extinguished, at least we may find some not unworthy solace in the
thought of the splendid purpose that they have served in keeping alive,
and surrounding with new attractions, the difficult tradition of patient
and accurate thinking in union with unselfish and magnanimous living.
* * * * *
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