Critical Remarks on Sir Charles Grandison, Clarissa, and Pamela (1754)
Philosophy
Critical Remarks on Sir Charles Grandison, Clarissa, and Pamela (1754)
Richardson, Samuel, 1689-1761
The other article which has given an opportunity to our
Jesuitical journalist to flame forth with the true spirit of
a popish inquisitor, is, the publication of proposals for
printing by subscription, Essays on Crucifixion; Syncopes,
or Fainting-Fits; the uncertainty of the signs of Death, and
the real nature and frequency of those Accidents which have
been called Resurrections from the Dead; and on Miracles,
their Nature, and the Evidence for them. There is surely
nothing, either in this title or the proposals themselves,
which appears to have a pernicious tendency against any
religious establishment whatsoever; and he, surely, must be
endued with a wonderful penetration, who can discover any
thing like it in them. They seem only to promise medical and
philosophical enquiries into medical and philosophical
subjects. Why may not an essay on Crucifixion be as harmless
as a dissertation on Tar-Water? and what destructive
consequences can attend a treatise on Fainting-Fits and
counterfeited Death, more than a treatise on broken heads or
bloody noses? They are all physical subjects, and fall
within the province of a medical writer, which it is to be
supposed the author of the proposals is, otherwise he cannot
be equal to the task he has undertaken. But our admirable
and sagacious inspector thus addresses the public, _’Tis
palpable, ’tis evident_, says he, _that this man means to
tell you, the Saviour of the world did not die upon the
cross; that he did not rise from the dead; that he did not
work miracles._ I shall only observe, that the words Jesus,
Christianity, or even Religion, are not so much as once
mentioned in these proposals, and probably may not be found
in the work itself, when it appears. Hence we may reasonably
infer, that the world is indebted for these discoveries to
the wonderful acuteness of the Inspectorial nostrils, which
can smell out irreligion and infidelity, where no such
things are intended, or even dreamt of. If such, indeed, are
the intentions of this proposer, he is, doubtless, greatly
obliged to his good friend, the Inspector, or rather the
would-be inquisitor, for discovering to the public what it
seems he himself either would not, or durst not, so much as
hint at. But ’tis malice, ’tis fiction all, and ’tis most
probable, the author himself never had any such things in
his thoughts.
Public-domain text, read in full here on John Shaqi.
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