Another thing in which I humbly conceive you have been in the wrong, is this: you constantly express a great virulence against those whom you call sentimental unbelievers, and take all opportunities to render them the objects of public odium and detestation. You cannot but be sensible, that such a conduct is contrary to the first and great duties of social virtue. Ought you to quarrel with any man because he is taller or shorter, fairer or blacker than yourself? And yet we can no more help our differing in speculative opinions than in stature or complexion. If you happen to feel the knowledge and perception of divine things supernaturally implanted on your mind, rejoice and be happy, but let not your Wrath arise against those who are not blest with the same sensations. Would you be angry with any man because his eye-sight cannot distinguish objects at such a great distance as yours? Why then quarrel with another for a deficiency of the same kind in spiritual optics? No doubt you will assert, that the truth of the present religious system may be proved by a long connected chain of demonstrative arguments. But if I might be allowed, without offence, to give my opinion in this matter, as far as you are concerned, I should say, that such an assertion is in you unbecoming, as well as the conduct you observe in consequence unjust and imprudent. The assertion is in you unbecoming, because, whatever you may think, the question, whether there was ever a divine revelation given, or a miracle wrought, or whether, supposing such things done, they can be proved to the conviction of a rational unprejudiced man, by moral evidence, and human testimony, requires more learning and judgment than you are possessed of, to determine with any precision. It requires, indeed, the greatest and most universal skill and knowledge in nature and her philosophy, which has not come to your share, as appears from your writings, where, as may easily be perceived, you retail all that little you have pickt up. The more knowledge a man has, he will always be the less assuming; and a positive stiffness, especially in commonly-received opinions, is a certain sign and constant attendant of ignorance. Socrates, the wisest man among the wisest people, after all his researches declared, that all that he knew was, that he knew nothing. Cicero, the greatest master of reason that ever lived, was a professed academic or sceptist. And a learned and virtuous modern, whom I forbear to name, in a letter to an intimate friend, confessed, that the more he thought, he found the more reason to doubt, and had always been more successful in discovering what was false, than what was true. Those illustrious three, learned, virtuous, and lovers of their country, to whom it would be difficult, perhaps impossible, to add a fourth, were all sentimental unbelievers, and all at the same time inculcated a reverence and regard to the established religions of their respective countries. Nay,