Foreign influence is not beneficial to the Italian. It makes him unreal;
it makes him lose his charming natural grace and abandonment, it renders
him artificial; he never really becomes what is implied by the word
cosmopolitan (such a cosmopolitan as Lord Dufferin or the late Prince
Lobanoff), and he does lose much of his own national qualities. It is
very rarely that an Italian can, like the late lamented scholar Enrico
Nencioni, steep his mind deeply in all the riches of foreign literature
without in the least losing his own Italian individuality. D'Annunzio,
on the contrary, allows himself to be absorbed and assimilated by
foreign influences, to be dominated by them, to so great an extent
indeed that his style is frequently bastardised by them, and many of his
sentences read as though they were translations from foreign sources. He
claims to have greatly embellished and amplified the Italian language;
he has certainly rendered it more colloquial and more copious; but he
has often grafted foreign idioms upon it, and he has perhaps robbed it
of some of its dignity and grace. He considers that the artist should
always remodel the instrument he uses; but the figure will not hold good
in other arts, for Sarasate does not carve the shell of his violin,
Clausen does not weave the canvas he uses, Bartolomé does not blast the
marble out of the hill-side. The writer should use the language he
writes in as it comes pure from its natural springs; he will but
contaminate it if he pour into it alien streams.
D'Annunzio would probably protest that the patchwork effects of the
foreign languages he introduces, do but correctly represent the mixture
of tongues common in our days in those phases of life which pass under
the generic name of society. In such protest there would, no doubt, be
truth; but it could only apply to certain social scenes in the
_Piacere_, and my objection is less to the introduction of foreign
phrases directly than it is to the foreign complexion and contour which
he so frequently gives to his own language; a fault never before him
known in an Italian writer. Many of his phrases are of foreign
construction. But he is not on that account a plagiarist, as has been
said of him; he is never a plagiarist, but is a too highly educated, and
a too sensitively susceptible, mental organisation. The mean charge of
plagiarism is one so easy to bring and so difficult to refute, that it
is cast by envy and inferiority at all those whose genius, like that of
D'Annunzio, is proud, passionate, and defiant of criticism. That which
has in it the elements of true greatness has always these pellets of mud
thrown at it. In some ways, on the contrary, he seems to seek an
exaggeration of original idiosyncrasies, and to no writer would
conscious imitation be more odious or impossible.
Public-domain text, read in full here on John Shaqi.
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