circus-hoop, into the middle of the lives of her personages without
further explanation, but in a philosophic student of human nature in its
sad seriousness such saltatory pranks are unbecoming.
One could well spare the hundreds of pages devoted to long and, one must
say, tiresome descriptions of moral and mental states, for a few pages
of lucid and graphic information as to the causes which brought the
characters of the book to the pass in which we find them at their first
appearance. But this is a method of composition too simple, direct, and
natural to commend itself to _les jeunes_. And when on rare occasions
they do furnish personal descriptions, these are so wrapped up in
anatomical and physiological language that we can conjure up from them
little or no real likeness. The characteristic of this new school is an
extreme vagueness, an intentional nebulosity. Their personages are never
introduced to the reader, nor are they given any pedigree; even personal
description of them is of the slightest. They come abruptly on the scene
as though they came up through a trap-door. It is left to the
intelligence of the reader to supply all the details which the author
disdains to furnish. In a book, as in life, one likes to have people
duly presented before making their acquaintance; but this is a prejudice
which the new school scorns to gratify.
There is a certain tedium in some of the experiences of Fougeraye, such
as in his visits to the hospitals and the asylum of misshappen human
creatures; and the young woman Louise, a medical student, who has
learned to look on death with professional indifference, is so virtuous
and self-satisfied that one is indisposed to share the admiration which
Fougeraye feels for her. He himself is so unpretentious, so
warm-hearted, so single-minded, and so manly that he deserves a more
sympathetic and less vain helpmeet than this female doctor, with her too
prosy platitudes and her chill philosophies.
Public-domain text, read in full here on John Shaqi.
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