Jeanne Dargelle, whom he rejects, is the least truthful, the most
artificial, figure in the book. We are never interested in her. The
breath of life has not been breathed into her; and when she kills
herself we remain indifferent; we know that in her world women do not
kill themselves, and a very proud woman would have found the idea of
dying, because her husband's secretary had no love for her, altogether
unendurable. We feel also that in real life Fougeraye would probably
have shared her passion, and the struggle it would have caused between
his temptation, and his loyalty and gratitude to Dargelle, would have
been of profound interest. The chapter following on her death, in which
Dargelle is alone with her dead body, is very fine, and reflects exactly
that strange mixture of emotions and sensations which sway the survivor
who passes long hours of solitude beside the corpse of one once dear to
him--the trivial incongruities which force themselves in amidst intense
regret, the eccentric fancies which dance like marsh-lights over the
sombre swamp of a deep despair. Who amongst us has not cried, like
Dargelle, 'Pardon, pardon!' from the depths of an aching heart, looking
on the dead features of one to whom, in the eyes of the world, we had no
fault?
There is in the Rosnys the distressing habit, common to all the more
recent French writers, with few exceptions, of endeavouring to be
pedantic, to be involved, to express an idea barbarously and
bewilderingly instead of harmoniously and clearly; to say _épiderme_
instead of _peau_, _véridique_ instead of _vrai_, _prunelles_ instead of
_yeux_; to use the jargon of science, the abomination of foreign or
technical idioms; to turn away from the natural, the direct, the usual,
the obvious, and seek an appearance of profundity in what is merely a
confusion of sounds. These affectations, these efforts, spoil many of
the pages, and weary the most attentive reader in many of the chapters;
as does also the incessant tendency to find similes of the most bizarre
and eccentric kind, such as the comparison of dead leaves to the fur of
animals; of a simile 'frail as the downy blow-ball of dandelion-seed';
of a sky 'of a powdery blue, with the horizon of an aquarium'; of a
heart beating 'like a pear oscillating in a breeze,' and many others as
far-fetched, as incongruous, and as grotesque. The excessive use of
simile, however apt and exact, is always a fault; but similes as absurd
and as strained as are most of those employed by the Rosnys, become a
deformity of style, annoy the mind, and disagreeably abstract and
distract the thoughts.
Public-domain text, read in full here on John Shaqi.
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