As I have already intimated, I doubt the more lasting effects of unjust
criticism. It is no part of my belief that Keats's fame was long delayed
by it, or Wordsworth's, or Browning's. Something unwonted, unexpected,
in the quality of each delayed his recognition; each was not only a poet,
he was a revolution, a new order of things, to which the critical
perceptions and habitudes had painfully to adjust themselves: But I have
no question of the gross and stupid injustice with which these great men
were used, and of the barbarization of the public mind by the sight of
the wrong inflicted on them with impunity. This savage condition still
persists in the toleration of anonymous criticism, an abuse that ought to
be as extinct as the torture of witnesses. It is hard enough to treat a
fellow-author with respect even when one has to address him, name to
name, upon the same level, in plain day; swooping down upon him in the
dark, panoplied in the authority of a great journal, it is impossible.
Every now and then some idealist comes forward and declares that you
should say nothing in criticism of a man's book which you would not say
of it to his face. But I am afraid this is asking too much. I am afraid
it would put an end to all criticism; and that if it were practised
literature would be left to purify itself. I have no doubt literature
would do this; but in such a state of things there would be no provision
for the critics. We ought not to destroy critics, we ought to reform
them, or rather transform them, or turn them from the assumption of
authority to a realization of their true function in the civilized state.
They are no worse at heart, probably, than many others, and there are
probably good husbands and tender fathers, loving daughters and careful
mothers, among them.
Public-domain text, read in full here on John Shaqi.
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