Now a contract between any two men implies a restriction of the
freedom of each in certain particulars. The highwayman gives up his
freedom to shoot me, on condition of my giving up my freedom to do
as I like with my money: I give up my freedom to kill Quashie, on
condition of Quashie's giving up his freedom to be idle. And the
essence and foundation of every social organization, whether simple
or complex, is the fact that each member of the society voluntarily
renounces his freedom in certain directions, in return for the
advantages which he expects from association with the other members
of that society. Nor are constitutions, laws, or manners, in ultimate
analysis, anything but so many expressed or implied contracts between
the members of a society to do this, or abstain from that.
It appears to me that this feature constitutes the difference
between the social and the physiological organism. Among the higher
physiological organisms, there is none which is developed by the
conjunction of a number of primitively independent existences into
a complex whole. The process of social organization appears to be
comparable, not so much to the process of organic development, as
to the synthesis of the chemist, by which independent elements are
gradually built up into complex aggregations--in which each element
retains an independent individuality, though held in subordination to
the whole. The atoms of carbon and hydrogen, oxygen, nitrogen, which
enter into a complex molecule, do not lose the powers originally
inherent in them, when they unite to form that molecule, the
properties of which express those forces of the whole aggregation
which are not neutralized and balanced by one another. Each atom has
given up something, in order that the atomic society, or molecule, may
subsist. And as soon as any one or more of the atoms thus associated
resumes the freedom which it has renounced, and follows some external
attraction, the molecule is broken up, and all the peculiar properties
which depended upon its constitution vanish.
Public-domain text, read in full here on John Shaqi.
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