Authors -- Fiction; England -- Fiction; Philosophy -- Fiction
_The Rev. Dr. Folliott_.—To be sure, sir, in these instances, and in many
others, the term brother must be taken in its utmost latitude of
interpretation: we are all brothers, nevertheless. But to return to the
point. Now these two large figures, one with drapery on the lower half
of the body, and the other with no drapery at all; upon my word, sir, it
matters not what godfathers and godmothers may have promised and vowed
for the children of this world, touching the devil and other things to be
renounced, if such figures as those are to be put before their eyes.
_Mr. Crotchet_.—Sir, the naked figure is the Pandemian Venus, and the
half-draped figure is the Uranian Venus; and I say, sir, that figure
realises the finest imaginings of Plato, and is the personification of
the most refined and exalted feeling of which the human mind is
susceptible; the love of pure, ideal, intellectual beauty.
_The Rev. Dr. Folliott_.—I am aware, sir, that Plato, in his Symposium,
discourseth very eloquently touching the Uranian and Pandemian Venus: but
you must remember that, in our universities, Plato is held to be little
better than a misleader of youth; and they have shown their contempt for
him, not only by never reading him (a mode of contempt in which they deal
very largely), but even by never printing a complete edition of him;
although they have printed many ancient books, which nobody suspects to
have been ever read on the spot, except by a person attached to the
press, who is, therefore, emphatically called “the reader.”
_Mr. Crotchet_.—Well, sir?
_The Rev. Dr. Folliott_.—Why, sir, to “the reader” aforesaid (supposing
either of our universities to have printed an edition of Plato), or to
any one else who can be supposed to have read Plato, or, indeed, to be
ever likely to do so, I would very willingly show these figures; because
to such they would, I grant you, be the outward and visible signs of
poetical and philosophical ideas: but, to the multitude, the gross,
carnal multitude, they are but two beautiful women, one half undressed,
and the other quite so.
_Mr. Crotchet_.—Then, sir, let the multitude look upon them and learn
modesty.
_The Rev. Dr. Folliott_.—I must say that, if I wished my footman to learn
modesty, I should not dream of sending him to school to a naked Venus.
_Mr. Crotchet_.—Sir, ancient sculpture is the true school of modesty.
But where the Greeks had modesty, we have cant; where they had poetry, we
have cant; where they had patriotism, we have cant; where they had
anything that exalts, delights, or adorns humanity, we have nothing but
cant, cant, cant. And, sir, to show my contempt for cant in all its
shapes, I have adorned my house with the Greek Venus, in all her shapes,
and am ready to fight her battle against all the societies that ever were
instituted for the suppression of truth and beauty.
Public-domain text, read in full here on John Shaqi.
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