When the next Tom Mann has searched out and found the workmen in every line of business who are capable of working with their superiors, and of becoming more and more like them, he will make known to all other workmen and to all other Trades Unions who these workmen are, and how they have managed to do it. He will see that all Trades Unions are informed, in night-schools and otherwise, how they have done it. He will see that the principles, motives, and conditions that these men have employed in making themselves more like their superiors, in making themselves more and more fit to take the place of their superiors, in making their work a daily, creative, spirited part of a great business, are made so familiar to all Trades Unions that the policies of all our labour organizations everywhere shall change and shall be infected with a new spirit; and labouring men, instead of going to their shops the world over, to spend nine hours a day in fighting the business in which they are engaged, to spend nine hours a day in trying to get themselves nothing to do, nine hours a day in getting nobody to want to employ them, will work the way they would like to work, and the way they would all work to-morrow morning if they knew the things about capital and about labour that they have a right to know, and that only incompetent employers and incompetent labor leaders year by year have kept them from knowing. CHAPTER VI AN OPENING FOR THE NEXT PIERPONT MORGAN Christ said once, "He that is greatest among you let him be your servant." Most people have taken it as if He had said: "He that is greatest among you let him be your valet. "He that is greatest among you let him be your butler. "He that is greatest among you let him be your hostler, porter, footman." They cling to a mediaeval Morality-Play, Servant-in-the-House idea, a kind of head-waiter idea of what Christ meant. This seems to some of us a literal-minded, Western way of interpreting an Oriental metaphor. We do not believe that Christ meant servanthood. It seems to us that He meant something deeper, that He meant service; that He might have said as well: "He that is greatest among you let him be your Duke of Wellington. "He that is greatest among you let him be your Lincoln. "He that is greatest among you let him be your Edison, your Marconi." At all events, it is extremely unlikely that He meant looking and acting like a servant. He meant really being one, whether one looked like a servant or not. If looking independent and being independent makes the service better, if defying the appearance of a servant makes the service more efficient, we believe the appearance should be defied. It troubles us when we see the Czar of Russia in the presence of the civilized world, once a year taking such great pains to look like a servant and to wash his peasants' feet. We are not willing, if we ever have any relations with the public, to be Czars and look like servants.