American fiction -- 19th century; Short stories, American
As recorders of their parent’s domestic habits, as pious scavengers of his
waste-paper basket, the Misses Anson were unexcelled. They always had an
interesting anecdote to impart to the literary pilgrim, and the tact with
which, in later years, they intervened between the public and the growing
inaccessibility of its idol, sent away many an enthusiast satisfied to have
touched the veil before the sanctuary. Still it was felt, especially by old
Mrs. Anson, who survived her husband for some years, that Phoebe and Laura
were not worthy of their privileges. There had been a third daughter so
unworthy of hers that she had married a distant cousin, who had taken her
to live in a new Western community where the _Works of Orestes Anson_
had not yet become a part of the civic consciousness; but of this daughter
little was said, and she was tacitly understood to be excluded from the
family heritage of fame. In time, however, it appeared that the traditional
penny with which she had been cut off had been invested to unexpected
advantage; and the interest on it, when she died, returned to the Anson
House in the shape of a granddaughter who was at once felt to be what Mrs.
Anson called a “compensation.” It was Mrs. Anson’s firm belief that the
remotest operations of nature were governed by the centripetal force of her
husband’s greatness and that Paulina’s exceptional intelligence could be
explained only on the ground that she was designed to act as the guardian
of the family temple.
The House, by the time Paulina came to live in it, had already acquired
the publicity of a place of worship; not the perfumed chapel of a romantic
idolatry but the cold clean empty meeting-house of ethical enthusiasms. The
ladies lived on its outskirts, as it were, in cells that left the central
fane undisturbed. The very position of the furniture had come to have a
ritual significance: the sparse ornaments were the offerings of kindred
intellects, the steel engravings by Raphael Morghen marked the Via Sacra
of a European tour, and the black-walnut desk with its bronze inkstand
modelled on the Pantheon was the altar of this bleak temple of thought.
Public-domain text, read in full here on John Shaqi.
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