The fact that Dr. Anson had died and that his apotheosis had taken place before his young priestess’s induction to the temple, made her ministrations easier and more inspiring. There were no little personal traits--such as the great man’s manner of helping himself to salt, or the guttural cluck that started the wheels of speech--to distract the eye of young veneration from the central fact of his divinity. A man whom one knows only through a crayon portrait and a dozen yellowing, tomes on free-will and intuition is at least secure from the belittling effects of intimacy. Paulina thus grew up in a world readjusted to the fact of her grandfather’s greatness; and as each organism draws from its surroundings the kind of nourishment most needful to its growth, so from this somewhat colorless conception she absorbed warmth, brightness and variety. Paulina was the type of woman who transmutes thought into sensation and nurses a theory in her bosom like a child. In due course Mrs. Anson “passed away”--no one died in the Anson vocabulary--and Paulina became more than ever the foremost figure of the commemorative group. Laura and Phoebe, content to leave their father’s glory in more competent hands, placidly lapsed into needlework and fiction, and their niece stepped into immediate prominence as the chief “authority” on the great man. Historians who were “getting up” the period wrote to consult her and to borrow documents; ladies with inexplicable yearnings begged for an interpretation of phrases which had “influenced” them, but which they had not quite understood; critics applied to her to verify some doubtful citation or to decide some disputed point in chronology; and the great tide of thought and investigation kept up a continuous murmur on the quiet shores of her life.