Crying for the Light; Or, Fifty Years Ago. Vol. 1 [of 3]Ritchie, J. Ewing (James Ewing)
General
Crying for the Light; Or, Fifty Years Ago. Vol. 1 [of 3]
Ritchie, J. Ewing (James Ewing)
England -- Social conditions -- 19th century -- Fiction
‘True enough,’ said that individual, who was urging on his steed at a
furious pace, and had just joined them. He was hawk-eyed, square-built,
very red-faced, with an eye anything but expressive of saintly life.
‘What the devil are you gay fellows up to? I thought you were far away
yachting.’
‘Duty,’ was the reply; ‘the fact is, I am rather tired of dissipation,
and am thinking of settling down quietly.’
‘I am glad to hear it,’ said the newcomer, who was the wealthy incumbent
of a neighbouring parish. ‘But you had better tarry with me for the
night, and have a carouse over some port that you can’t get hold of every
day. I have done duty, and am quite at your service. This is Sunday
night, and I propose a quiet rubber. The vicarage is close by. I am a
bachelor, you know.’
‘Yes, we all know that. And a model priest and a pillar of the Church.’
‘Now, drop that,’ said the parson. ‘It is my misfortune that I have to
wear a black coat rather than a red one. You, lucky dog! can do as you
like.’
‘Well, uncle, we’ll test your hospitality,’ said the younger one of the
horsemen, the elder accepting at the same time.
They had already reached the village, the main street of which consisted
of a few houses and shops, with a lane which led to the village
meeting—an old-fashioned building of red brick—towards which a crowd, at
any rate, as much of a crowd as could be got together in the village, was
making its way.
‘What are all these people up to?’
‘Going to meeting, I suppose,’ said the parson.
‘What, are meetings allowed on the estate?’
‘Unfortunately, they are. My brother’s grounds only come up to the
village, and the people there do as they like. But it is getting late.
Let us have a trot.’ Unfortunately, as the horsemen broke into a trot,
they ran right into a group of poor people on their way to meeting.
Unfortunately, a poor old woman was caught by one of the horses and
thrown down.
‘Are you much hurt?’ said a young man, running to her rescue.
‘No, Mr. Wentworth,’ said one of the group. ‘Mother, I believe, is more
frightened than hurt. We would have had her stop at home, but she said
she must come and hear you preach. She said she was here when your
father came to preach for the first time, and we could not keep her at
home.’
‘And who are the men on horseback?’ who by this time were far away.
‘Why, one of ’em, the young one, is Sir Watkin Strahan, with his uncle,
the parson of the next parish.’
‘Well, for a young man, he was by no means pleasant-looking. At any
rate, he might have stopped to see if he had done any harm. But these
rich men are all hard. Poor people have but one duty—to get out of their
way, and to take their hats off to them when they meet!’
The expression of the young man was not to be taken literally. Farmer
and peasant alike never took off the hat to anyone. The peasant simply
made an obeisance and put up his hand to pull a lock of his front hair in
proof of his deference to the ruling powers.
Public-domain text, read in full here on John Shaqi.
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