Crying for the Light; Or, Fifty Years Ago. Vol. 1 [of 3] — John Shaqi
Crying for the Light; Or, Fifty Years Ago. Vol. 1 [of 3]Ritchie, J. Ewing (James Ewing)
General
Crying for the Light; Or, Fifty Years Ago. Vol. 1 [of 3]
Ritchie, J. Ewing (James Ewing)
England -- Social conditions -- 19th century -- Fiction
And thus relieved with a little ready cash and food, and cheered with the
prospect of blankets and coals and clothes, for which tickets had been
left, Carroty Bill was enabled at leisure to rejoice over the effects of
his artful dodge, which was told to a crowd of applauding vagabonds, as
rascally as himself; while the landlord of the public, already referred
to, could not find too much to say on behalf of that Christian charity by
which he expected to benefit more than anyone else in that dingy and
poverty-stricken locality. The Vicar was quite justified so far as
appearances went. It was an unhealthy habitation which he visited, and
all the inmates looked sad and ill.
As the Vicar left the apartment of Carroty Bill he knocked at the next
door, inhabited by a hard-working shoemaker of freethought tendencies,
who hated him and all his ways. The Vicar beat a hasty retreat, as he
knew the sharpness of the shoemaker’s tongue.
‘We don’t want none of your cloth here,’ said the disciple of St.
Crispin. ‘If there were a God, should we be as wretched as we are?’
‘Yes, there is. I am His servant,’ said the Vicar.
‘You His servant? Why yer father bought yer the living, and a nice
living it is; you are yer father’s servant, not the Lord’s.’
‘But, my good man—’ said the Vicar.
‘Don’t “good man” me,’ was the angry reply.
‘But we come for your good.’
‘That’s what you all say; and I’ll believe it when I see you and the
likes of you give up that part of the tithes which was intended for the
poor.’
‘I come in the name of the Lord as His messenger,’ said the Vicar in his
most commanding tones.
‘The Lord’s receiver, I think,’ said the shoemaker cynically, ‘for you
get all you can in His name.’
‘It is no use leaving anything here,’ said the Vicar to his curates.
Nor was it. The shoemaker had been made an infidel, as many are, by hard
work and poor pay, by want of human sympathy, by the greatness of his
life-long sorrow. Wounded and bruised and fallen among thieves, the Jew
and the Levite had passed by, and no Samaritan had come to his aid. The
Gospel of glad tidings has been preached for ages by the Churches,
chiefly to the rich and the respectable as they are called, and the poor
have been sent empty away. Christian ministers of all denominations have
hard work to do to make up for the shortcomings of the past.
Public-domain text, read in full here on John Shaqi.
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