Turning down into the street, avoiding the policeman who happened to be on duty at the time, one summer evening might be seen a man and a woman. They were tired and dusty, and had evidently travelled far. On both was the mark of Cain, and they were fleeing from justice to quarters where guilt and shame find convenient repose. They knocked at a door, where, after they had been surveyed through a wicket, they were received on the payment of such small sum as the deputy-keeper was legitimately entitled to charge. It was a big room into which they entered, with a great fire at one end, at which various cooking operations were going on; and on the benches at the side some slept, or smoked, or talked, or read, as the fancy suited them. Behind was a yard, in which one or two were engaged in the process familiarly known as cleaning themselves up. Neither the place nor the company would have been attractive to a decent working man. There was a foulness in the air and talk of the place which would have revolted him, yet in that crowd of needy and disreputable creatures were men who had been to college and had had the benefit of a University education, and women who had known something of the sunshine of life; alas! all—all were given over to evil, utterly lost and reprobate. It was not ignorance, not misfortune, not a wicked world, that had made them what they were. They had been the architects of their own lives. They had to lie on the beds they had made. Society is much troubled about them. What if society were to leave them alone, and to look better after the really deserving poor, who are always present with us—who are so low down in the world as to be compelled to take wages on which they cannot possibly live—who require and deserve the utmost sympathy from all classes of the community in their sorrow and distress and struggles? These are the weak, whose burdens the strong are bidden, in the Book to which most of us appeal for instruction and guidance, to bear. ‘Why, ye’re soon back again,’ said one of the inmates, engaged in the interesting operation of frying a Yarmouth bloater—‘you’re soon back again; I thought you was down at Sloville.’ ‘Lor’ bless you! we han’t been near Sloville for years.’ ‘Ah, I remember, I heard you were in the Black Country.’ ‘Yes, we was there, but the fact was we had to hook it!’ ‘Oh, I see, up to the old trick!’ said he with a smile. ‘Perhaps,’ was the reply. The fact was that one afternoon the tramp and the woman met with an old farmer coming home from market a little the worse for liquor, and him they had kindly relieved of his watch, as he was far too gone to be able to take proper care of it himself. The old farmer, naturally, was aggrieved, and tried to defend himself. This led to a little compulsory action on the part of his friends, and he was left senseless by the roadside, while they made the best of their way out of the neighbourhood.