Whilst we were staying with this amiable family we were initiated into
the mysteries of guava jelly-making by a tall mulatress, who acted as
cook to the establishment, and who was evidently held in great respect
by every member of the community, especially by the darksome urchins,
who, although they haunted her kitchen in the hope of purloining
titbits, constantly received sharp raps on their woolly pates, from a
prodigiously long iron spoon. There was no very great mystery about the
guava jelly,--the process is exactly like that of compounding any other
fruit-jelly; and as to the paste or cheese, I think that between the
making of it and damson cheese there is only the difference which exists
between Tweedle-dum and Tweedle-dee. However, I frankly admit my
devotion to guava paste. And as to the jelly,--the Easterns say we may
hope to enjoy in the next world those things which we like best to eat
in this,--therefore pray I, that when I shuffle off this mortal coil, I
need not relinquish all hope of an occasional treat of guava jelly!
A sketch of Cuba which contained no mention of tobacco would be very
much like "Hamlet" without the Prince of Denmark. The name of the dusky
chief whom Christopher Columbus found inhaling the fragrant leaf of the
_tabaco_, as he called it, should have lived even to our days. But, like
that of many another unknown hero, his title is unrecorded, and probably
neither Columbus nor his savage friend ever imagined the prodigious
results that were to grow out of the conversation, in the course of
which the Indian instructed the discoverer of the New World as to the
value and properties of the strange weed, the soothing properties of
which he seemed so greatly to enjoy. Little did they foresee that within
a hundred years a Mahommedan Kaliph and a Christian Pope were both to
fulminate excommunication against such of their followers as ventured to
indulge a taste they deemed unworthy and unclean. The aboriginal
Indians did not smoke tobacco after our present fashion. They inhaled
the fumes through a forked cane, the two prongs of which they applied to
their nostrils, whilst the longer end was plunged among the burning
leaves. Such implements are still used, I am assured, by the negroes in
Cuba, and elsewhere, when they desire to forget their sorrows in the
dreamy sleep thus artificially produced.
Public-domain text, read in full here on John Shaqi.
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