In the eighteenth century their prosperity was at its height, and a
surprising amount of luxury and magnificence existed in the capitals of
each of our settlements. In 1741, we find the Island of Montserrat
considerably exercised (_The Laws of Montserrat from_ 1640 _to_ 1788) by
many open "Breaches of the Sabbath," a general neglect of "Public
Worship," to the scandalizing of the Protestant religion, and by the
encroachments of the "Scarlet Whore of Rome." To remedy this state of
affairs, the rites and ceremonies of the Church are, according to the
authority mentioned above, to be immediately placed on a footing with
those practised in England, and "an able preaching minister is to be
maintained, at a cost to the public exchequer of 14,000 lbs. of sugar
per annum, or the value thereof in tobacco, cotton, wool, or indigo.
Moreover, the said minister can demand not exceeding 100 lbs. of sugar,
or the value thereof as above, for the joining together any of the
inhabitants of this island in the holy and lawful state of matrimony."
Meanwhile, Trinidad and Cuba, on the other hand, were gravely occupied
by the question of Protestant encroachments. These islands were still
Spanish, and the Inquisition was in full swing, occasionally roasting an
unhappy wight suspected of heresy or idolatry.
"The Laws of Montserrat" enlighten us as to the manner in which the
negroes were treated in some of the islands. Thus, in 1670, an Act was
passed forbidding the negro to enter any plantation save his master's
after nightfall, and should any be found, the owner or overseer of such
plantation was given full power to punish him as he chose. "And should
any negroes harbour or conceal any such loiterers in their cabins, they
shall be taken before the next Justice of the Peace, and there his or
her owner shall, in the presence of the said Justice, exercise the
punishment of forty lashes."
Slaves were not permitted to enter a field of cane with any lights or
fire whatsoever, as, "by their insufferable boldness in so doing, much
damage has been done, and more is likely to ensue, and this is enacted
to prevent future inconvenience, which may happen by such insufferable
boldness."
Public-domain text, read in full here on John Shaqi.
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