Should a slave, transgressing this law, happen to set fire to the canes, he or she "shall not only be whipped, but, if it pleases their master, be put to death in any fashion he shall devise." If a negro stole a cow or any other head of cattle, he was to be brought before the next Justice of the Peace and publicly whipped. This punishment did not appear to have been sufficiently severe, for by the year 1693, theft had grown so common that an Act was passed ordaining that "henceforth any negro that shall be taken stealing or carrying away stock, cattle, or provisions, amounting to the value of twelve pence, shall suffer such death as his master shall think fit to award." If a negro was proved guilty of a theft below the value of twelve pence current money of the island, "he shall only suffer a severe whipping, and have both his ears cut off for the first offence, but for the second offence he shall suffer death in the form aforesaid ... and it shall be lawful to shoot at, and if possible, kill any negro he shall find stealing his provision, provided such provision be not within forty foot of the common path, and that the party so killing hath not expressed hatred or malice against the owner of such negro." The white servants might, it appears, "be kicked, but not whipped," otherwise they were treated very little better than the slaves. Negroes caught without tickets authorising their absence from their own plantation, are to be whipped with thirty-nine lashes by the constable who took them, for which service, "in each case he receives six shillings." Should a slave absent himself for the space of three months from his master's service, he was to suffer death as a felon, the owner to be allowed 3500 lbs. of sugar, out of the public stock, in compensation. Should a slave be killed or maimed by another man's slave, his owner had his choice of the manner of the offender's death for the first-named offence, and for the second he could decide whether he should be whipped, or the offence be atoned by compensation. From the _Acts and Statutes of Barbados_ (1652), we find that the maker of a fraudulent and deceitful sale on that island of any "servant, cattel, negroes, and other flock or commodities, shall suffer six months' imprisonment, and stand in the Pillory two hours with his ears nailed thereto, with a paper in his hat, signifying the cause of his punishment ... and whosoever shall be convicted of carrying away any goods whatsoever after the same have been legally attached, shall be sent to prison during fourteen days, and if before the fourteenth day he have not made satisfaction to his Creditor, he shall be put in the Pillory and lose both his ears."