The Cubans, the descendants of Spaniards, have inherited the Spanish
tendency to anarchy. When the army in Spain--as was of almost yearly
occurrence, earlier in this present century--made a Pronunciamento,
their Cuban brethren forthwith raised an insurrection, on some pretext
or another, of their own; and, as M. Charles Benoit says in his deeply
interesting work, _L'Espagne, Cuba, et les Etats-Unis_, "this natural
tendency on the part of the Spanish population in Cuba has been, if
anything, augmented by the influx of emigrants from all parts of the
world, who have brought with them all kinds of ideas and theories on the
subjects of morals and politics, and have thereby rendered the existing
confusion tenfold greater than in the good old times, when there were
only Cubans--that is to say, Spanish and negroes--on the island, and
everybody thought more or less alike." For all this, deep in his heart
the Cuban retains an intense love of the mother country,--a passionate
affection, indeed, which, should the Americans be victorious in the
present war, may eventually cause them considerable trouble.
In spite of the high sounding but empty title of "Faithful Cuba,"
bestowed on her generous island sons, Spain subtly reverted to her old
methods, and used their country as a sort of conquered El Dorado, the
quickly developed resources of which she was determined to turn to her
selfish account, regardless of possible consequences. The Cubans,
however, who had learnt many things since the opening of the century,
soon showed a distinct disinclination to submit to this process. The era
of prosperity already alluded to had attracted numbers of emigrants to
the island, from every quarter of the world,--more especially from the
United States; and constant contact with different races and varied
religions, added to the influence of the secret societies previously
mentioned (which had by this time become both wealthy and flourishing),
soon made their impression upon the better educated and more intelligent
classes, and therefore upon the masses, who, losing that extreme respect
for religious authority, ordinarily so characteristic of the Spanish
race, learnt to despise a feeble Government, which openly used its
clergy for its own ends and purposes.
Public-domain text, read in full here on John Shaqi.
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