Culinary Chemistry: The Scientific Principles of Cookery, with Concise Instructions for Preparing Good and Wholesome Pickles, Vinegar, Conserves, Fruit Jellies, Marmalades, and Various Other Alimentary Substances Employed in Domestic Economy, with Observations on the Chemical Constitution and Nutritive Qualities of Different Kinds of Food. — John Shaqi
Culinary Chemistry: The Scientific Principles of Cookery, with Concise Instructions for Preparing Good and Wholesome Pickles, Vinegar, Conserves, Fruit Jellies, Marmalades, and Various Other Alimentary Substances Employed in Domestic Economy, with Observations on the Chemical Constitution and Nutritive Qualities of Different Kinds of Food.Accum, Friedrich Christian
Science
Culinary Chemistry: The Scientific Principles of Cookery, with Concise Instructions for Preparing Good and Wholesome Pickles, Vinegar, Conserves, Fruit Jellies, Marmalades, and Various Other Alimentary Substances Employed in Domestic Economy, with Observations on the Chemical Constitution and Nutritive Qualities of Different Kinds of Food.
Accum, Friedrich Christian
Cooking; Food poisoning
“The noble horse, fierce and unsubdued, was still roaming with all the
roughness and intractability of original freedom, in his native groves,
who already domesticated, the honest steer had willingly lent the
strength of his powerful shoulders to the laborious strife of the
plough. This had not only raised altars to him under the name of APIS,
but even placed him among the first constellations of the Zodiac above
the watchful eyes of the Chaldeans. In the reign of Erichtonius, fourth
king of Athens, Diomus was offering to Jupiter the first fruits of the
earth. Whilst the priests were busied apart in preparing some
necessaries to the solemnity, an ox, passing by, browsed of all that had
been gathered on the altar for the sacrifice. Diomus, in his
disappointment and passion, slew him on the spot. The Gods, instead of
countenancing his religious zeal, sent forth immediately all the horrors
of a pestilence upon the Athenians, which did not cease until they had
instituted a festival called “_The Death of the Ox_.”[19]
[19] Nonius de re Cibaria.
“Porphyrius traces the custom of eating meat to _Pygmalion_, king of
Tyre, in Phœnicia. Although the Jews were allowed to eat the flesh of
the immolated beasts, in the golden age, man had not found courage and
appetite enough to eat the flesh of an innocent animal; but soon after,
this cruelty extended to nearly all quadrupeds, except those who were
carnivorous. Tradition states, that _Prometheus_ was the first who
killed a bullock, _Ceres_ a pig, and _Bacchus_ a goat, for the uses of
their tables. It is obvious that pigs, by turning up the new-sown fields
for the sake of the grain, and goats browzing the tender sprouts of the
vine-tree, were respectively inimical to _Ceres_ and _Bacchus_. As for
the killing of the first bullock by _Prometheus_, we leave to other
commentators to explain.”
COMPARATIVE ALIMENTARY EFFECTS OF ANIMAL AND VEGETABLE FOOD.
Animal food alone is ill adapted to form the whole of our aliment. The
inquiries of physiologists have determined, that animal food is highly
stimulant, and like all other stimulants, after the excitement has been
brought to its acmé, debility must by necessity succeed. This, however,
is not so much the case where fresh meat is used as when the meat is
salted; but this may be, because our examples, with regard to fresh
meat, are less marked than in the case of salted provision. For few
instances occur in which fresh meat forms the whole food, exclusive
altogether of fruits or other vegetable aliment. Salted meat often
constitutes a great proportion of the food in long sea voyages, in the
long dreary winters in Lapland, and amongst the inhabitants of besieged
towns.
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