Culture; Great Britain -- Social conditions -- 19th century
coal or iron as constituting [19] the greatness of England, and how
salutary a friend is culture, bent on seeing things as they are, and
thus dissipating delusions of this kind and fixing standards of
perfection that are real!
Wealth, again, that end to which our prodigious works for material
advantage are directed,--the commonest of commonplaces tells us how
men are always apt to regard wealth as a precious end in itself; and
certainly they have never been so apt thus to regard it as they are
in England at the present time. Never did people believe anything
more firmly, than nine Englishmen out of ten at the present day
believe that our greatness and welfare are proved by our being so
very rich. Now, the use of culture is that it helps us, by means of
its spiritual standard of perfection, to regard wealth as but
machinery, and not only to say as a matter of words that we regard
wealth as but machinery, but really to perceive and feel that it is
so. If it were not for this purging effect wrought upon our minds by
culture, the whole world, the future as well as the present, would
inevitably belong to the Philistines. The people who believe most
that our greatness and welfare [20] are proved by our being very
rich, and who most give their lives and thoughts to becoming rich,
are just the very people whom we call the Philistines. Culture says:
"Consider these people, then, their way of life, their habits, their
manners, the very tones of their voice; look at them attentively;
observe the literature they read, the things which give them
pleasure, the words which come forth out of their mouths, the
thoughts which make the furniture of their minds; would any amount of
wealth be worth having with the condition that one was to become just
like these people by having it?" And thus culture begets a
dissatisfaction which is of the highest possible value in stemming
the common tide of men's thoughts in a wealthy and industrial
community, and which saves the future, as one may hope, from being
vulgarised, even if it cannot save the present.
Public-domain text, read in full here on John Shaqi.
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