Culture; Great Britain -- Social conditions -- 19th century
This distrust of themselves as an adequate centre of authority does
not mark the working-class, as was shown by their readiness the other
day in Hyde Park to take upon themselves all the functions of [85]
government. But this comes from the working-class being, as I have
often said, still an embryo, of which no one can yet quite foresee
the final development; and from its not having the same experience
and self-knowledge as the aristocratic and middle classes. Honesty
it no doubt has, just like the other classes of Englishmen, but
honesty in an inchoate and untrained state; and meanwhile its powers
of action, which are, as Mr. Frederic Harrison says, exceedingly
ready, easily run away with it. That it cannot at present have a
sufficiency of light which comes by culture,--that is, by reading,
observing, and thinking,--is clear from the very nature of its
condition; and, indeed, we saw that Mr. Frederic Harrison, in seeking
to make a free stage for its bright powers of sympathy and ready
powers of action, had to begin by throwing overboard culture, and
flouting it as only fit for a professor of belles lettres. Still, to
make it perfectly manifest that no more in the working-class than in
the aristocratic and middle classes can one find an adequate centre
of authority,--that is, as culture teaches us to conceive our
required authority, of light,--let us again follow, with this class,
the method we have [86] followed with the aristocratic and middle
classes, and try to bring before our minds representative men, who
may figure to us its virtue and its excess. We must not take, of
course, Colonel Dickson or Mr. Beales; because Colonel Dickson, by
his martial profession and dashing exterior, seems to belong
properly, like Julius Caesar and Mirabeau and other great popular
leaders, to the aristocratic class, and to be carried into the
popular ranks only by his ambition or his genius; while Mr. Beales
belongs to our solid middle-class, and, perhaps, if he had not been a
great popular leader, would have been a Philistine. But Mr. Odger,
whose speeches we have all read, and of whom his friends relate,
besides, much that is favourable, may very well stand for the
beautiful and virtuous mean of our present working-class; and I think
everybody will admit that in Mr. Odger, as in Lord Elcho, there is
manifestly, with all his good points, some insufficiency of light.
The excess of the working-class, in its present state of development,
is perhaps best shown in Mr. Bradlaugh, the iconoclast, who seems to
be almost for baptizing us all in blood and fire into his new social
dispensation, and to whose [87] reflections, now that I have once
been set going on Bishop Wilson's track, I cannot forbear commending
this maxim of the good old man: "Intemperance in talk makes a
dreadful havoc in the heart." Mr. Bradlaugh, like Sir Thomas Bateson
and the Rev. W. Cattle, is evidently capable, if he had his head
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account