Culture; Great Britain -- Social conditions -- 19th century
But our best self inspires faith, and is capable of affording a
serious principle of authority. For example. We are on our way to
what the late Duke of Wellington, with his strong sagacity, foresaw
and admirably described as "a revolution by due course of law." This
is undoubtedly,--if we are still to live and grow, and this famous
nation is not to stagnate and dwindle away on the one hand, or, on
the other, to perish miserably in mere anarchy and confusion,--what
we are on the way to. Great changes there must be, for a revolution
cannot accomplish itself without great changes; yet order there must
be, for without order a revolution cannot accomplish itself by due
course of law. So whatever brings risk of tumult and disorder,
multitudinous processions in the streets of our crowded towns,
multitudinous meetings in their public places and parks,--
demonstrations perfectly unnecessary in the present course of our
affairs,--our best self, or right reason, plainly enjoins us to set
our faces against. It enjoins us to encourage and uphold the
occupants of the executive power, whoever they [92] may be, in firmly
prohibiting them. But it does this clearly and resolutely, and is
thus a real principle of authority, because it does it with a free
conscience; because in thus provisionally strengthening the executive
power, it knows that it is not doing this merely to enable Sir Thomas
Bateson to affirm himself as against Mr. Bradlaugh, or the Rev. W.
Cattle to affirm himself as against both. It knows that it is
stablishing the State, or organ of our collective best self, of our
national right reason; and it has the testimony of conscience that it
is stablishing the State on behalf of whatever great changes are
needed, just as much as on behalf of order; stablishing it to deal
just as stringently, when the time comes, with Sir Thomas Bateson's
Protestant ascendency, or with the Rev. W. Cattle's sorry education
of his children, as it deals with Mr. Bradlaugh's street-processions.
NOTES
56. +posse comitatûs. Arnold's phrase refers to the medieval
institution of the "power of the county." It originally consisted of
a county's able-bodied males over fifteen, and the local authorities
might call upon it to preserve order. Later, the posse became an
instrument of the church parish.
64. +London's Hyde Park riots occurred in 1866. Reform Leaguers bent
on assembling to promote universal suffrage broke through the iron
rails encompassing the Park.
CHAPTER III
Public-domain text, read in full here on John Shaqi.
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