Culture; Great Britain -- Social conditions -- 19th century
[89] But by our best self we are united, impersonal, at harmony. We
are in no peril from giving authority to this, because it is the
truest friend we all of us can have; and when anarchy is a danger to
us, to this authority we may turn with sure trust. Well, and this is
the very self which culture, or the study of perfection, seeks to
develop in us; at the expense of our old untransformed self, taking
pleasure only in doing what it likes or is used to do, and exposing
us to the risk of clashing with every one else who is doing the same!
So that our poor culture, which is flouted as so unpractical, leads
us to the very ideas capable of meeting the great want of our present
embarrassed times! We want an authority, and we find nothing but
jealous classes, checks, and a dead-lock; culture suggests the idea
of the State. We find no basis for a firm State-power in our
ordinary selves; culture suggests one to us in our best self.
It cannot but acutely try a tender conscience to be accused, in a
practical country like ours, of keeping aloof from the work and hope
of a multitude of earnest-hearted men, and of merely toying with
poetry and aesthetics. So it is with no little [90] sense of relief
that I find myself thus in the position of one who makes a
contribution in aid of the practical necessities of our times. The
great thing, it will be observed, is to find our best self, and to
seek to affirm nothing but that; not,--as we English with our over-
value for merely being free and busy have been so accustomed to do,--
resting satisfied with a self which comes uppermost long before our
best self, and affirming that with blind energy. In short,--to go
back yet once more to Bishop Wilson,--of these two excellent rules of
Bishop Wilson's for a man's guidance: "Firstly, never go against the
best light you have; secondly, take care that your light be not
darkness," we English have followed with praiseworthy zeal the first
rule, but we have not given so much heed to the second. We have gone
manfully, the Rev. W. Cattle and the rest of us, according to the
best light we have; but we have not taken enough care that this
should be really the best light possible for us, that it should not
be darkness. And, our honesty being very great, conscience has
whispered to us that the light we were following, our ordinary self,
was, indeed, perhaps, only an inferior self, only darkness; and [91]
that it would not do to impose this seriously on all the world.
Public-domain text, read in full here on John Shaqi.
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