Let us turn from mystic numbers and decorative designs to another aspect
of primitive life. The Turkish tribes of western Siberia have a form of
religion based on the belief that certain individuals enjoy the
hereditary privilege of acting as intermediaries between their ancestral
spirits and the people at large. With the aid of his sacred drum the
shaman, as such an intermediary is technically called, is able to summon
the supernatural beings, cure the sick, foretell the future, separate
his own soul from his body and send it to the upper realms of light or
the nether regions of darkness. Now, although a particular individual
inherits the shaman’s office from his father, he receives no formal
instruction nor does he make any active preparation for his mission. His
call comes in the form of a sudden paroxysm. He is seized with a feeling
of languor and a fit of violent convulsions, with abnormal yawning, and
a powerful pressure on the chest, which causes him to utter
inarticulate screams. He begins to shiver with cold, rolls his eyes,
suddenly leaps up and madly circles about until he falls down covered
with perspiration and writhing in epileptic spasms on the ground. His
members are devoid of sensation, his hands grasp without discrimination
red-hot iron, knives, pins; he swallows such objects without suffering
the slightest injury, and again ejects them from his mouth. Finally, the
prospective seer seizes a shaman’s drum and assumes the shaman’s office.
Disobedience to the spirit’s call would spell disaster, madness and
death amidst the most horrible tortures.[2]
Public-domain text, read in full here on John Shaqi.
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