It might be objected that maladjustments of this sort are transitional,
that just as the copper and bronze workers ultimately freed themselves
from the influence of the preëxisting stone technique so the Chukchee
would finally have abandoned their inconvenient tent and developed a new
and more readily transportable lodge. This sounds, of course, very
plausible but misses the point of the argument. Undoubtedly, a more and
more perfect adaptation to elements of the physical surroundings has
repeatedly taken place. But the very fact that culture history, on its
material side, implies this progressive adjustment also implies that the
cultural phenomena at different periods of time differ where the same
environmental stimuli persist and therefore cannot be explained by them,
which is what we have been trying to prove.
Indeed, environment is not only unable to create cultural features, in
some instances it is even incapable of perpetuating them. Thus, pottery
was once distributed over an extensive region in the New Hebrides but is
now restricted to a few isolated localities on a single island. Again,
in southeastern New Guinea ancient pottery has been found that vastly
surpasses its present representatives in point of craftsmanship.[10] A
similar phenomenon has been noted in the Southwest of the United States,
where the evolution and deterioration of glazed earthenware may be
clearly traced in the same region.[11] Dr. Rivers has pointed out an
even more instructive example of cultural degeneration. In the Torres
Islands of Melanesia the natives have no canoes for traversing the
channels which separate their islands from one another but are obliged
to use unseaworthy bamboo rafts inadequate even for fishing purposes.
Yet there is evidence that the Torres Islanders once shared the art of
canoe-making with their fellow-Oceanians and that it has died out in
recent times independently of European influence. It is difficult to
conceive of any people less likely _a priori_ to lose the art of
navigation than a South Sea Island group; yet, their maritime
environment proved inadequate to preserve so vital a feature of their
daily life.
To sum up: Environment cannot explain culture because the identical
environment is consistent with distinct cultures; because cultural
traits persist from inertia in an unfavorable environment; because they
do not develop where they would be of distinct advantage to a people;
and because they may even disappear where one would least expect it on
geographical principles.
Public-domain text, read in full here on John Shaqi.
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