We now have abundant evidence for a later Stone Age in Egypt with an
exceptionally high development of the art of chipping, as well as
specimens of pottery and other indications of a sedentary mode of life.
About 5,000 B. C. this undisturbed evolution began to suffer from a
series of migrations of West Asiatic tribes, bringing in their wake a
number of cultivated plants and domesticated animals, as well as various
other features which possibly included the art of smelting copper, while
the ceramic ware of the earlier period agrees so largely with that of
Elam in what is now southern Persia that a cultural connection seems
definitely established.
If from Egypt we turn to the most probable source of alien culture
elements found there, _viz._, to the region of Mesopotamia, possibly the
oldest seat of higher civilization in Asia, we find again that the
culture of Babylonia under the famous lawgiver Hammurabi (about 2,000 B.
C.) is not the product of purely indigenous growth but represents the
resultant of at least two components, that of the Sumerian civilization
of southern Babylonia and the Accadian culture of the North. It is
certain that the Accadians adopted the art of writing from the Sumerians
and were also stimulated by this contact in their artistic development.
The evolution of Sumerian civilization is lost in obscurity but on the
basis of well-established historical cases we should hesitate to assign
to them an exclusively creative, and to other populations an exclusively
receptive, rôle. We may quite safely assume that the early splendor of
Sumerian civilization was also in large part due to stimuli received
through foreign relations. That cultural elements of value may be
borrowed from an inferior as well as from a higher level, has already
been exemplified by the case of maize. It is also, among other things,
illustrated by the history of the Chinese.
Public-domain text, read in full here on John Shaqi.
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