Cultus Arborum: A Descriptive Account of Phallic Tree WorshipAnonymous
Religion
Cultus Arborum: A Descriptive Account of Phallic Tree Worship
Anonymous
Phallicism; Tree worship
"At first, the pleasantness of such places was apt to allure the people,
and to beget in them a love for the religious worship which was paid
there; especially in hot countries, where nothing is more delightful and
refreshing than cool shades; for which cause the sacred groves consisted
of tall and beautiful trees, rather than such as yield fruit. Hence Cyril
does expressly distinguish the tree fit for groves from that which bears
fruit, it being the custom to plant groves, not with vines or fig trees,
or others which produced fruit, but only with trees which afford no fruit
for human use, merely for the sake of pleasure. Thus one of the temples of
Diana is described by Herodotus as standing within a grove of the largest
trees. And the way to Mercury's temple was set up on both sides with trees
reaching up to heaven, as we are told by the same historian. The same is
farther confirmed by the descriptions of groves which remain in the
ancient poets.
"Secondly, the solitude of groves was thought very fit to create a
religious awe and reverence in the minds of the people. Thus we are told
by Pliny, that in groves, _ipsa silentia adoramus_, the very silence of
the place becomes the object of our adoration. Seneca also observes, that
when we come into such places, _illa proceritas sylvæ_, _et secretum
loci_, _et admiratio umbræ_, _fidem numinis facit_, the height of the
trees, the solitude and secrecy of the place, and the horror which the
shade strikes into us, does possess us with an opinion that some deity
inhabits there.
"It may not be impertinent to add one testimony more from Ovid, who speaks
thus:
'A darksome grove of oak was spread out near,
Whose gloom impressive told, A God dwells here.'
"Thirdly, some are of opinion that groves derived their religion from the
primitive ages of men, who lived in such places before the building of
houses. Thus Tacitus reports of the ancient Germans, that they had no
other defence for their infants against wild beasts or the weather than
what was afforded _ramorum nexu_, by boughs of trees compacted together.
All other nations lived at first in the same manner; which was derived
from Paradise, the seat of the first parents of mankind. And it is not
unworthy of observation, that most of the ceremonies used in religion were
first taken from the customs of human life....
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account