Cultus Arborum: A Descriptive Account of Phallic Tree Worship — John Shaqi
Cultus Arborum: A Descriptive Account of Phallic Tree WorshipAnonymous
Religion
Cultus Arborum: A Descriptive Account of Phallic Tree Worship
Anonymous
Phallicism; Tree worship
Many anecdotes are recorded, says Ousley, of holy men who exerted
themselves in efforts to abolish the superstition. Thus we read in the
History of Saint Valeri, that this pious abbot, having discovered the
trunk of a large tree which the rustics zealously worshipped with pagan
devotion, immediately directed that it should be destroyed.
Notwithstanding such laudable exertions, we learn from Ditmar, an author
of the eleventh century, that in his time the people of Ridegast, in
Mecklenbourgh, revered a certain gloomy forest and were afraid to touch
the trees of which it was composed.
Leonard Rubenus, late in the sixteenth century, found Livonia still
infected with the idolatrous veneration of trees; for passing through the
sacred woods of the Esthonians, he perceived an immense pine, which the
neighbouring people adored, loading its branches with pieces of old cloth,
and expecting that any injury offered to it would be attended with some
miraculous punishment. Rubenus, however, tells us that he cut on this pine
the figure of a cross, and, lest the superstition should be thereby
augmented, he afterwards marked on it the form of a gibbet, in contempt
for the tree, regarded by those rustics as their god.
At a much later period this kind of idolatry existed among the same
people. Abel Burja, who visited them in 1777, mentions their sacred trees,
and relates an anecdote which he heard at Petersburgh from a priest of
Finland, whose father had likewise exercised the sacerdotal office in that
country, where his parishioners had long honoured a certain tree with
religious homage. This worthy pastor, having excited the good humour of
those peasants, whom he treated with brandy, exhorted them to cut down the
object of their superstitious worship, but they refused to touch it,
fearing that on the first application of an axe they should be destroyed
by thunderbolt. Their pastor, however, struck it with impunity; encouraged
by the brandy, they followed his example, and soon prostrated the ancient
tree.[17]
CHAPTER IV.
_The Bogaha of Ceylon, or God Trees--The Maha Wanse and the
Bo-Tree--Ceremonies connected with the Transplantation of the
Bo-Tree--Planting the Great Bo-Branch--Miracles of the Bo-Tree--The
State Elephant--The Pipal Tree._
Public-domain text, read in full here on John Shaqi.
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