In more modern times, the middle ages for example, we find historic
illustration of a new use of the word, where _Skoll_ was applied in
another though allied sense. Thus it is said of one of the leaders in
the Gowryan conspiracy "that he did drink his _skoll_ to my Lord
Duke," meaning that the health of that nobleman was pledged; and
again, at a festive table, we read that the _scoll_ passed about; and,
as a still better illustration, Calderwood says that drinking the
king's _skole_ meant the drinking of his cup in honour of him, which,
he adds, should always be drank standing. In more modern times,
however, drinking-cups have been formed of various materials, all of
which have, at least in regard to idea, a preferable and more humane
foundation than the one from which we derive the term. Thus, for many
centuries past, gold and silver vessels of every form and pattern have
been introduced, either with or without lids, and with or without
handles.
HANAP is the name of a small drinking-cup of the 15th and 16th
centuries, made usually of silver, gilt, standing upon feet. They were
made at Augsburgh and Nuremberg.
In an old French translation of Genesis, we find at v. 5, c.
xliv.:--"Le Hanap que vous avez amblèe est le Hanap mon Seignor, et
quel il solort deleter, male chose avez fait," relating to the silver
cup Joseph ordered to be put in his brother's sack. In some Scotch
songs a drinking-cup is called cogne or cog: this word is also spelt
in different parts of Scotland cogie, and coig. This word may be
compared with _coculum_ (medical Latin for a hollow wooden vessel),
also with the old German _kouch_, and the Welsh _cawg_, a basin.
The Flemish drinking-cups of the 16th and 17th centuries were called
_vidricomes_, _i.e._ "come-agains."
The bell-shaped drinking-glasses of the sixteenth century are specially
worthy of observation; and there are three very good specimens in the
Bernal Collection at the South-Kensington Museum, one of which is said
to be German, and the others Venetian. The mounting of the German glass
consists of a hollow sphere in silver, which encloses a dice and is
surmounted by a small statuette of Fortune. To the mounting of another
of these glasses is attached a little bell. These glasses will stand in
the reversed position only, and were of course intended to be emptied
at one draught, the dice being shaken or the bell tinkled as a finale
to the proceeding. There is also a curious cup in the possession of the
Vintners' Company, representing a milk-maid carrying a pail on her
head. This pail is set on a swivel, and is so contrived that the
uninitiated, when attempting to drink, invariably receive its contents
on their neck or chest.
In the last century it was very fashionable to convert the egg of the
ostrich or the polished shell of the cocoa-nut, set in silver, into a
drinking-vessel.
Public-domain text, read in full here on John Shaqi.
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