Curialia Miscellanea, or Anecdotes of Old Times: Regal, Noble, Gentilitial, and Miscellaneous: Including Authentic Anecdotes of the Royal Household, and the Manners and Customs of the Court, at an Early Period of the English HistoryPegge, Samuel
History
Curialia Miscellanea, or Anecdotes of Old Times: Regal, Noble, Gentilitial, and Miscellaneous: Including Authentic Anecdotes of the Royal Household, and the Manners and Customs of the Court, at an Early Period of the English History
Pegge, Samuel
Anecdotes -- Great Britain; Great Britain -- Court and courtiers -- Early works to 1800; Pegge, Samuel, 1704-1796
We must, however, distinguish between the Motto and the _Slug horn_
(or, as Sir George Mackenzie gives it, upon the more Southern
pronunciation, _Slogan_[282]); the latter being a _cry de guerre_,
whereas the former (though one may sometimes answer both purposes)
seems more to relate to some historical circumstance by which the
Family have been signalized. The original idea of these words, I
have no doubt, related to War, and operated as what we now call the
Watch-Word, and more emphatically _the Word_ by the circulation
of which the King can, at this day, call his guards about him, as
the Chiefs of Scotland formerly assembled their Vassals in their
respective divisions or clans. The French call it a _Mot_; and the
Italians, by an augmentation, _Motto_; which last we have adopted
when we speak in an heraldic style. The true Scottish term is a
_Ditton_, the _Slughorn_ being properly the _cry de Guerre_. Not
to go into the antiquity of Mottoes, or Armory, further than the
subject in question shall lead me, I shall content myself with
observing that Armorial Bearings in general, with us in England,
have little more than the fancy of the party, with Heraldic
sanction, for their foundation; or some distant allusion to the
name. Take one singular instance of this last case, which Mr. Boyer
(in his Theatre of Honour) gives, as a whimsical bearing. The Arms
of the name of _Matthias_ are three Dice (sixes as the highest
throw), having, I make no doubt (though Mr. Boyer gives no reason
for it), a reference to the election of St. Matthias into the
Apostleship: "And the lot fell upon Matthias." One of the writers
in the Antiquarian Discourses (Mr. Agarde) thinks the old Motto of
the _Caves_, of Stanford, in Northamptonshire, a happy conceit;
the ancient Crest being a Grey-hound currant, with a label issuing
out of its mouth, with these words, "Adsum; Cave." Had the _Cavè_
stood alone, without the Dog or the _Adsum_, it might have been
very well, and have operated religiously, morally, or politically:
but otherwise the Dog seems to run away with the Wit. The Family,
since Mr. Agarde's time, appear to have been sensible of this
awkward compound, and have adopted the French word _Gardez_ for
the Motto; though I think they had better have kept the _Cavè_ (as
I have observed), and hanged the Grey-hound; though perhaps it was
conceived at the time the _Adsum_ was dropped, that Ca-vè, in the
Latin, might be confounded with the English, _Cave_; and that it
would have appeared as if they had taken the name for the Motto,
without another Latin word to denote that language; and therefore
might take _Gardez_, which shews itself to be French.
[282] The Glossary to Douglas's Virgil adduces the Term from the
Anglo-Saxon _Slegan_, interficere.
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