Curiosities of Christian History Prior to the ReformationPaterson, James
History
Curiosities of Christian History Prior to the Reformation
Paterson, James
Church history -- Middle Ages, 600-1500; Church history -- Miscellanea; Church history -- Primitive and early church, ca. 30-600
Though for the last sixteen centuries the name of Christian has been used
throughout the whole world, this descriptive word was not much used in the
first four centuries. The Christians used to call each other disciples,
believers, elect, saints, and brethren. Third parties called them at first
Jesseans, spiritual physicians, or gnostics. When heretics or followers of
peculiar opinions of a novel kind arose, these were called by the name of
their leaders, as Marcionites, Valentinians, Donatists; while those
holding the standard or orthodox opinions adhered to the name of
Christians or Catholic Churchmen. The heathen often called the new body
Jews, as the early Christians were of that race. There were also names of
reproach given by the heathen, such as Nazarenes, Galileans, atheists,
Greeks, impostors, magicians, superstitionists, Sibyllists, self-murderers
(on account of their desire for martyrdom), desperadoes, fagot-men (from
being so often burned), skulkers (from meeting in secret). The division
between clergy and laity was soon acknowledged, all those who held regular
offices in the Church being called _clerici_, or clerics, or clerks; and
to this day the word "clerk" is the proper legal denomination of a priest
of the Church of England. The origin of the word is disputed, but is
generally traced to the Greek word "cleros," signifying that the clergy at
first were chosen by lot.
AN EARLY PAGAN RIOT AGAINST CHRISTIANS.
The teaching of Christian doctrines seems to have already begun to tell
upon Pagan practices when St. Paul worked at Ephesus. After he had been
preaching there two years, the great feasts and shows connected with the
worship of Diana came round. A silversmith, named Demetrius, found out
during the fair that his little silver shrines were not sold so
extensively as before, and that business was slack. He spoke to many in
the trade, and they all agreed that their business had fallen off, and
that it could be caused by nothing but by the missionary preaching of
Paul. So they resolved to hold an indignation meeting, and, if necessary,
get rid of this new-fangled sect. Demetrius harangued the mob, and they
all shouted, "Great is Diana of the Ephesians!" and "Down with the Jews!"
They all rushed to seize that invidious sect. Paul was concealed from the
popular vengeance by Priscilla and her husband. The crowd then rushed to
the theatre, which was large enough to hold 30,000 people. Paul wanted to
address the excited audience, but his friends warned him to avoid it. One
Alexander was asked to satisfy them that all the Jews were not Christians.
The yelling and confusion grew worse. At last the town clerk made a most
businesslike speech, never to be forgotten for worldly wisdom, and which
amounted to this--that if Paul or the Christians had done wrong, the law
was open to the persons thereby aggrieved, but that this was no excuse for
dragging them about and maltreating them. This soon quelled the storm, and
Public-domain text, read in full here on John Shaqi.
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