Curiosities of Christian History Prior to the ReformationPaterson, James
History
Curiosities of Christian History Prior to the Reformation
Paterson, James
Church history -- Middle Ages, 600-1500; Church history -- Miscellanea; Church history -- Primitive and early church, ca. 30-600
the mob became more peaceable. And soon after Paul left the city, and went
elsewhere to carry out his missionary labours.
THE EARLY CHRISTIANS AND SLAVERY.
The Pagans treated slavery as an integral part of society, and their
wisest men never dreamt of a time when slaves could be dispensed with. On
the contrary, one radical doctrine of Christianity being that all men are
brethren, it is at first difficult to understand how it took eighteen
centuries to bear upon this old vice. Dr. Schaff, in his "History of the
Apostolic Church," states the reasons in this way: The Apostles did not
attempt even a sudden political and social abolition, and would have
discountenanced any stormy and tumultuous measures to that effect. For, in
the first place, the immediate abolition of slavery could never have been
effected without a revolution which would have involved everything in
confusion, a radical reconstruction of the whole domestic and social life
with which the system is interwoven. In the next place, a sudden
emancipation would not have bettered the condition of the slaves
themselves, but would have rather made it worse, for outward liberation,
in order to work well, must be prepared by moral training for the rational
use of freedom, and by education until majority was attained. And this
can only be done by a gradual process. Paul, moreover (1 Cor. vii. 17),
lays down the general principle that Christianity primarily proposes no
change in the outward relations in which God has placed a man by birth,
education, or fortune; but teaches him rather to strive for a higher point
of view, and to attain glimpses of a new spirit, until in time a suitable
change shall be worked out. He recommends Christians to emancipate their
slaves (Eph. vi. 9), and he himself sent back Onesimus, a runaway slave,
to his master, asking that master to receive the slave kindly. He does not
exhort slaves to burst their bonds, but to give reverential and
single-hearted obedience to their masters for the time being.
NERO AND THE FIRST PERSECUTION OF THE CHRISTIANS.
Public-domain text, read in full here on John Shaqi.
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