Curiosities of Christian History Prior to the ReformationPaterson, James
History
Curiosities of Christian History Prior to the Reformation
Paterson, James
Church history -- Middle Ages, 600-1500; Church history -- Miscellanea; Church history -- Primitive and early church, ca. 30-600
Jeremy Taylor says, as to the pagan idols, as follows: "The Holy Family,
on their departure for Egypt, made, it is said, their first abode in
Hermopolis, in the country of Thebais; whither, when they first arrived,
the Child Jesus, being by design or providence carried into a temple, all
the statues of the idol-gods fell down, like Dagon at the presence of the
ark, and suffered their timely and just dissolution and dishonour,
according to the prophecy of Isaiah: 'Behold, the Lord shall come into
Egypt, and the idols of Egypt shall be moved at His presence.' And in the
life of the prophet Jeremy, written by Epiphanius, it is reported that 'he
told the Egyptian priests that then their idols should be broken in pieces
when a Holy Virgin with her Child should enter into their country.' Which
prophecy possibly might be the cause that the Egyptians did, besides their
vanities, worship also an infant in a manger and a virgin. From
Hermopolis to Maturia went these pilgrims in pursuance of their safety and
provisions, where it is reported they dwelt in a garden of balsam till
Joseph ascertained by an angel the death of Herod."
THE BOY CHRIST ON LEAVING EGYPT.
St. Bonaventure, a cardinal of the Roman Catholic Church, who died 1274,
wrote a Life of Christ, which is or was much read by all good Catholics,
and which contains the following: "The next morning, when the Holy Family
are ready to set out on their journey from Egypt, imagine you see some of
the most respectable matrons of the city and the wiser part of the men
come to accompany them out of the gates. When they were out of the gates,
the Holy Joseph dismissed the company, not suffering them to go on any
farther, when one of the wealthiest of them called the Child Jesus, and in
compassion to the poverty of His parents bestowed a few pence upon Him;
and the rest of the company, after the example of the first, did the same.
Compassionate here the confusion of the Divine Child, who, blushing, holds
His little hands out to receive what the love of poverty has reduced Him
to want. Pity likewise His holy parents, who share with Him His confusion;
and think on the great lesson here set you when you see Him who made the
earth and all that is in it make choice of so rigorous a poverty and so
penurious a life for His blessed parents and Himself. What lustre does not
the virtue of poverty receive from their practice! And how can we behold
it in them without being charmed to the love and imitation of the like
perfection! After returning thanks to their company and taking their
leave, they proceeded on their journey."
THE ASSUMPTION OF THE VIRGIN MARY.
Public-domain text, read in full here on John Shaqi.
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