London has always been celebrated for the excellence of its meat, and her
sons do justice to it; at least it has become the universal impression
that they consume more, man for man, than any other town population in the
world. It was a sirloin, fresh and ruddy, hanging at the door of some
Giblett or Slater in a former century, that inspired, we suspect, the song
which ever since has stirred Englishmen in a foreign land, "The Roast Beef
of Old England." The visitor accustomed to the markets of our large
provincial towns would doubtless expect to find the emporium of the
live-stock trade for so vast a population of an imposing size. The
foreigner, after seeing the magnificence of our docks--the solidity and
span of our bridges--might naturally look for a national exposition of our
greatness in the chief market dedicated to that British beef which is the
boast of John Bull. What they do see in reality, if they have courage to
wend their way along any of the narrow tumble-down streets approaching to
Smithfield, which the great fire unfortunately spared, is an irregular
space bounded by dirty houses and the ragged party-walls of demolished
habitations, which give it the appearance of the site of a recent
conflagration--the whole space comprising just six acres, fifteen perches,
roads and public thoroughfares included. Into this narrow area, surrounded
with slaughter-houses, triperies, bone-boiling houses, gut-scraperies,
&c., the mutton-chops, scrags, saddles, legs, sirloins, and rounds, which
grace the smiling boards of our noble imperial capital throughout the
year, have, for the major part, been goaded and contused for the benefit
of the civic corporation installed at Guildhall.[22] The best time is
early in the morning--say one or two o'clock of the "great day," as the
last market before Christmas-day is called. On this occasion, not only the
space--calculated to hold 4,100 oxen and 30,000 sheep, besides calves and
pigs--is crammed, but the approaches around it overflow with live stock
for many hundred feet, and sometimes the cattle are seen blocking up the
passage as far as St. Sepulchre's church. If the stranger can make his way
through the crowd, and by means of some vantage-ground or door-step can
manage to raise himself a few feet above the general level, he sees before
him in one direction, by the dim red light of hundreds of torches, a
writhing party-coloured mass, surmounted by twisting horns, some in rows,
tied to rails which run along the whole length of the open space, some
gathered together in one struggling knot. In another quarter, the moving
torches reveal to him now and then, through the misty light, a couple of
acres of living wool, or roods of pigs' skins. If he ventures into this
closely wedged and labouring mass, he is enabled to watch more narrowly
the reason of the universal ferment among the beasts.
Public-domain text, read in full here on John Shaqi.
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