"I wish in these lessons to advance carefully and safely, and, as far as
possible, have everything well understood. For that reason I invite you to
speak freely of any difficulties or objections which may suggest
themselves to your own minds or which you may hear presented by others. At
the close of the last lesson the views which I had presented to you seemed
very reasonable, but it is possible that, as you have thought upon the
subject during the week, objections may have arisen in your minds. If so,
I should be glad to hear them now."
"There are many things," said Peter, "of which I cannot see the use, even
if we suppose that the earth was designed as the dwelling-place of
sinners."
"It would be very surprising indeed if you could unravel all the mysteries
of creation in a week's time. Wiser men than any of us have spent a
lifetime in searching out the meaning of God's works, and died still in
the dark upon many points. We need not expect to unravel and understand
all the deep, complex, and delicately-interwoven contrivances in a world
so vast and curious as this. The world is a great mystery--mysterious as a
whole, and mysterious in all its parts--upon any supposition. But the
explanation which I gave of its design furnishes a sufficient reason for
the great outline of creation. This gives a reason for the pains and
miseries which dog man at every step. This gives a reason for the earth's
being left rugged and sluggish, bringing forth thorns and thistles, and
requiring to be subdued by patient industry. It shows a ground for the
necessity of exhausting toil under a frowning sky and mid miasmatic
airs--for the liability to diseases and accidents, and the hard necessity
of death. These great elements of divine providence are not stripped of
their halo of mystery, but with this explanation they are seen to form a
harmonious whole for the accomplishment of a great and glorious purpose."
Mr. Wilton paused. Then Ansel said, "Mr. Hume wished me to ask you a
question."
"Very well, I should be glad to hear it. I hope, indeed, that he sends his
question from interest in the subject, and not with the design of
perplexing us. I wish also that he were here to ask the question and hear
the answer for himself. But what is the question?"
"He wished me to ask how it was possible for man not to sin and fall if
God placed him in a world prepared for a race of sinners and unfitted for
a sinless race. He said that in such a case, if man had remained obedient,
the plans of God would have been disarranged."
"What answer did you try to give him, Ansel?"
"I did not try to make any explanation. It seemed to me a very great
objection. I did not see how such a course was consistent with God's
righteousness."
Public-domain text, read in full here on John Shaqi.
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