Sitting this evening unobserved, he drank in every word which Mr. Hume uttered. Some of the notions thrown out were quite new to him. "The book of Nature my Bible"--"Nature reveals no God but her own laws"--"No proof that the matter of the universe has not existed from eternity uncreated"--"Nature has her laws of development"--"No need of a God to govern the world,"--these were seed-thoughts in Ansel's mind. He had before thought of the only alternative to be set over against belief in the sacred Scriptures as simply unbelief--bare, blank denial of their truth. He had not dreamed of building up a set of proud, rationalistic notions, and denying the truths of religion in the character of a young philosopher. He kept his thoughts to himself, and turned them over and over in his mind during the week, and when again he met his pastor in the Bible class his head was full of his new notions. The lesson went on, however, and closed as usual. It so happened that this was the last in a series of lessons upon the Gospel of John. It was necessary, therefore, that another course of lessons should be decided upon. Mr. Wilton proposed the question to the class: "What shall be our next course of lessons? Would you like to study one of the Epistles--the Epistle to the Romans or that to the Hebrews?" And he briefly stated the subject discussed in these Epistles of Paul. "Perhaps," he continued, "you would prefer to study one of the historic books of the Old Testament?" The class had no opinion. They wavered between an Epistle and a historic book and topical lessons which should confine them to no one book of the Bible. Then Ansel spoke up: "Mr. Wilton, why can we not study something which we know to be true?" Ansel meant to be very cautious as well as very respectful, and did not design to commit himself by suggesting his own thoughts. He was respectful, but in the confusion of the moment he had brought out the very thoughts which he meant to conceal. Mr. Wilton was startled, though he did not fully understand the drift of Ansel's question. "What do you mean, Ansel?" he asked; "do you think Genesis less trustworthy than the Epistle of Paul?" Ansel saw that he had committed himself and must now make the best of his situation. He therefore answered cautiously: "Some persons, I have heard said, do not believe the Bible to be inspired, and they say that we have no evidence that it is true." "What have you been reading, Ansel, that has put such thoughts into your mind?" "I have never read a book that said anything against the Bible." "But what did you mean? Do you wish to study the evidences of the truth and inspiration of the Holy Scriptures?" "I should indeed like a course of lessons upon that subject, but that was not quite what I was thinking of." "What book can you find which is true if the Bible is not true?"