"So much, then, for the means employed to moderate the changes of
temperature from day to night and from night to day. But upon the
sea-coast and upon certain islands of the sea another agency is employed.
Will some one suggest what this agency is?"
No one else answered, and finally Mr. Hume said: "I suppose, of course,
that you refer to the land and sea breezes?"
"This is what I had in mind. During the day the land is warmer than the
sea, and the breeze from the sea blowing upon the land cools the air.
During the night the land radiates its heat more rapidly than the water,
and soon the sea becomes the warmer. Then a breeze springs up in the
opposite direction; the cooler air of the land flows out upon the sea. By
this means the air upon the land and the air upon the sea are daily
commingled, thus securing a more even temperature upon the land. This
softens the extremes of daily temperature. I make only this brief
reference to the land and sea breezes, because in another connection we
shall examine the general subject of winds and their influence in the
equalization of temperature.
"The result of all these influences is that the changes of temperature
from day to night and from night to day, while not inconsiderable, are by
no means destructive, and in many cases are no greater than is refreshing
and agreeable. These agencies remind us every day of the wise provision of
the Creator for the well-being of his creatures. 'Day unto day uttereth
speech and night unto night showeth knowledge. There is no speech nor
language where their voice is not heard.' This care for the earthly
well-being of men is but a type of his care for their spiritual happiness.
The plan of salvation, and the ways of divine providence working in
accordance therewith, are more wonderful both in their means and their end
than the greatest of the works of Nature. If while we study the natural we
forget the supernatural, we commit the greatest mistake: we pass by the
greater to examine the less. The natural is valuable only as it leads to
the spiritual."
CHAPTER IX.
THE MINISTRY OF SUFFERING.
Public-domain text, read in full here on John Shaqi.
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