"You must know, Mr. Wilton," said Mr. Hume, "that my mind is full of
objections, whether I speak them out or keep silence. I have looked so
long upon one side only that I find it hard to look upon other sides also;
and if there be a Satan, as the Bible teaches, I think he must be
marshaling all his legions to overwhelm me by the force of his impetuous
assaults. I cannot disguise the fact--I do not attempt to disguise
it--that my mind is not at ease. It used to be at rest, at least
comparatively so--not happy, yet not agitated and distressed. My heart was
not satisfied, but I believed that my position of unbelief was logically
impregnable. But I confess it, my unbelief has of late been shaken. I am
no longer contented. How I came into this state, I do not know. I am
certain that my present unrest was not produced by the force of arguments
which I had heard. It seems to me as if it sprang up uncaused. The old
arguments which I have thought impregnable do not now satisfy me. Why, I
cannot tell. I think this statement is due to you to explain my position
in your Bible class, and also to prepare the way for a question which I
wish very much to propose. I have no objections to make to the marks of
wisdom and benevolent design seen in the works of creation which I cannot
myself answer and remove. Good-will and goodness to the inhabitants of the
earth lie on the very surface of things; or, if I go beneath the surface,
I find them no less manifest in the profoundest and subtlest arrangements
of the universe. If I say, 'This is all the work of chance,' my very
language is self-contradictory and looks me out of countenance, for the
very idea of chance is the opposite of wise and orderly arrangement. The
difference between design and chance is that the one works by orderly
arrangements adapted to the accomplishment of a foreseen end, while the
other shows itself in chaotic disorder, with no adaptation to the
accomplishment of a purpose. To say that a universe like this, filled in
every part with order and beauty, with subtle and unseen elements and
agencies working out into the boldest relief in the accomplishment of
beneficent ends, all minute elements blending in the sublime sweep of the
universal plan,--to say that such a universe is the work of chance is to
use language without meaning.
Public-domain text, read in full here on John Shaqi.
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