English literature -- History and criticism; Literature -- Anecdotes; Litterateurs
allusion to the _Jesuits_, who, he conceived, were thus malignantly
designated.
A curious literary anecdote has been recorded of the learned Richard
Simon. Compelled to insert in one of his works the qualifying opinions
of the censor of the Sorbonne, he inserted them within crotchets. But a
strange misfortune attended this contrivance. The printer, who was not
let into the secret, printed the work without these essential marks: by
which means the enraged author saw his own peculiar opinions overturned
in the very work written to maintain them!
These appear trifling minutiæ; and yet, like a hair in a watch, which
utterly destroys its progress, these little ineptiæ obliged writers to
have recourse to foreign presses; compelled a Montesquieu to write with
concealed ambiguity, and many to sign a recantation of principles which
they could never change. The recantation of Selden, extorted from his
hand on his suppressed "Historie of Tithes," humiliated a great mind;
but it could not remove a particle from the masses of his learning, nor
darken the luminous conviction of his reasonings; nor did it diminish
the number of those who assented and now assent to his principles.
Recantations usually prove the force of authority rather than the change
of opinion. When a Dr. Pocklington was condemned to make a recantation,
he hit the etymology of the word, while he caught at the spirit--he
began thus: "If _canto_ be to sing, _recanto_ is to sing again." So that
he rechanted his offending opinions, by repeating them in his
_recantation_.
At the Revolution in England, licenses for the press ceased; but its
liberty did not commence till 1694, when every restraint was taken off
by the firm and decisive tone of the Commons. It was granted, says our
philosophic Hume, "to the great displeasure of the king and his
ministers, who, seeing nowhere in any government, during present or past
ages, any example of such unlimited freedom, doubted much of its
salutary effects; and probably thought that no books or writings would
ever so much improve the general understanding of men, as to render it
safe to entrust them with an indulgence so easily abused."
Public-domain text, read in full here on John Shaqi.
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