Curiosities of Olden TimesBaring-Gould, S. (Sabine)
History
Curiosities of Olden Times
Baring-Gould, S. (Sabine)
Curiosities and wonders
She speedily gave them cause enough to regret the choice she had made, for
she took it into her head to race about the country, leaping hedges,
climbing walls, as she pretended, to get away from the scent of men, which
specially distressed her. She did not specify whether this odour was
spiritual or carnal, but left it to be inferred that moral turpitude was
the most odoriferous. She was repeatedly found on the tops of trees, or on
the summit of church towers, balancing herself beside the weathercocks,
gasping for wholesome air.
Naturally enough her relatives held her to be deranged; and they proceeded
to have her bound, as mad folk were chained and held in bondage till
comparatively recently. But one night she broke away from her prison, tore
off her fetters, declaring that the “odour of men” was suffocating her,
and ran away into the nearest forest, where she swarmed to the tops of
the highest trees and there gasped for untainted air. There for a while
her relatives left her, she must starve or return to them. As Thomas of
Chantpré says, she lived for a while like a bird among the boughs of the
trees, and though sorely in want of food, would not return to association
with odoriferous human beings.
Her biographer gives us an outrageous story which accounts for the way in
which she lived; but in all likelihood she fed on eggs.
After five weeks thus spent, she was recaptured and again put in chains,
stronger than before.
Again she broke loose, ran to Liège, where she rushed headlong into the
Church of St. Christopher, and insisted on the priest whom she found there
giving her the Holy Communion. He naturally enough demurred to do so. Her
wild appearance, with hair flying, her galled wrists, her flashing,
frantic eyes, the condition of dirt and raggedness in which she was, made
him conclude she was an escaped maniac. He made an excuse, and she was
unable to force him to act against his conscience by any representation
she made. Then, as suddenly as she appeared, so suddenly did she rush away
again into another church, where she frightened the priest into
compliance. But what was his disgust and dismay to see the communicant
jump up, leave the church in flying leaps, and run as fast as she could
tear down the steep hill that falls towards the Meuse. He hastily laid
aside his surplice and stole, and ran after her. Then he came on the
priest of St. Christopher, who was also in pursuit, and the two ran after
her to the quay, where she made a plunge, went head foremost into the
water, and swam to the farther shore. The Meuse, as any one who is
acquainted with Liège knows, is no inconsiderable stream there, and the
two priests watched, breathless and alarmed, till the girl had reached the
farther shore. Then only did they breathe freely.
Public-domain text, read in full here on John Shaqi.
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