Curiosities of Puritan NomenclatureBardsley, Charles Wareing Endell
History
Curiosities of Puritan Nomenclature
Bardsley, Charles Wareing Endell
Names, Personal -- English
"1547, Jan. 30. Married Hillarye Finch and Jane Whyte."--St. Dionis
Backchurch.
"1557, June 27. Wedding of Hillary Wapolle and Jane Garret."--St.
Peter, Cornhill.
"1593, Jan. 20. Christening of Hillary, sonne of Hillary Turner,
draper."--Ditto.
Bride is rarely found in England now:
"1556, May 22. Baptized Bryde, daughter of -- Stoakes.
"1553, Nov. 27. Baptized Bryde, daughter of -- Faunt."--St. Peter,
Cornhill.
Benedict, which for three hundred years had been known as Bennet, as
several London churches can testify, became well-nigh extinct; but the
feminine Benedicta, with Bennet for its shortened form, suddenly arose on
its ashes, and flourished for a time:
"1517, Jan. 28. Wedding of William Stiche and Bennet Bennet,
widow."--St. Peter, Cornhill.
"1653, Sep. 29. Married Richard Moone to Benedicta Rolfe."--Cant.
Cath.
"1575, Jan. 25. Baptized Bennett, son of John Langdon."--St. Columb
Major.
These feminines are sometimes bothering. Look, for instance, at this:
"1596, Feb. 6. Wedding of William Bromley and Mathew Barnet, maiden,
of this parish."--St. Peter, Cornhill.
"1655, Sep. 24. Married Thomas Budd, miller, and Mathew Larkin,
spinster."--Ditto.
The true spelling should have been Mathea, which, previous to the
Reformation, had been given to girls born on St. Matthew's Day.[23] The
nick form _Mat_ changed sexes. In "Englishmen for my Money" Walgrave
says--
"Nay, stare not, look you here: no monster I, But even plain Ned, and
here stands Mat my wife."
Appoline, all of whose teeth were extracted at her martyrdom with pincers,
was a favourite saint for appeal against toothache. In the Homily "Against
the Perils of Idolatry," it is said--
"All diseases have their special saints, as gods, the curers of them:
the toothache, St. Appoline."[24]
Scarcely any name for girls was more common than this for a time; up to
the Commonwealth period it contrived to exist. Take St. Peter, Cornhill,
alone:
"1593, Jan. 13. Christened Apeline, d. of John Moris, clothworker.
"1609, M{ch}. 11. Christened Apoline, d. of Will{m}. Burton, marchant.
"1617, June 29. Buried Appelyna, d. of Thomas Church."
Names from the great Church festivals fared as badly as those from the
hagiology. The high day of the ecclesiastical calendar is Easter. We have
more relics of this festival than any other. Pasche Oland or Pascoe Kerne
figure in the Chancery suits of Elizabeth. Long before this the Hundred
Rolls had given us a _Huge fil. Pasche_, and a contemporary record
contained an _Antony Pascheson_. The different forms lingered till the
Commonwealth:
"1553, M{ch}. 23. Baptized Pascall, son of John Davye."--St. Dionis
Backchurch.
"1651, M{ch}. 18. Married Thomas Strato and Paskey Prideaux."--St.
Peter's, Cornhill.
"1747, May 4. Baptized Rebekah, d. of Pasko and Sarah Crocker."--St.
Dionis Backchurch.
Public-domain text, read in full here on John Shaqi.
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