Curiosities of Superstition, and Sketches of Some Unrevealed ReligionsAdams, W. H. Davenport (William Henry Davenport)
Religion
Curiosities of Superstition, and Sketches of Some Unrevealed Religions
Adams, W. H. Davenport (William Henry Davenport)
Folklore; Religions; Superstition
The bleak and lonely island of Waigatz is still, as in the days of the
Dutch adventurer, Barentz, supposed to be the residence of the chief of
these minor divinities. There a block of stone, pointed at the summit,
bears a certain resemblance to a human head, having been wrought into
this likeness by a freak of Nature. The Samojede image-makers have taken
it for their model, and multiplied it in wood and stone; and the idols
thus easily manufactured they call _sjadæi_, because they wear a human (or
semi-human) countenance (_sja._) They attire them in reindeer skins, and
embellish them with innumerable coloured rags. In addition to the
_sjadæi_, they adopt as idols any curiously contorted tree or irregularly
shapen stone; and the household idol (_Hahe_) they carry about with them,
carefully wrapped up, in a sledge reserved for the purpose, the
_hahengan_. One of the said Penates is supposed to be the guardian of
wedded happiness, another of the fishery, a third of the health of his
worshippers, a fourth of their herds of reindeer. When his services are
needed, the Hahe is removed from its resting-place, and erected in the
tent or on the pasture-ground, in the wood, or on the river’s bank. Then
his mouth is smeared with oil or blood, and before him is set a dish of
fish or flesh, in return for which repast it is expected that he will use
his power on behalf of his entertainers. When his aid is no longer needed,
he is returned to the hahengan.
Besides these obliging deities, the Samojede believes in the existence of
an order of invisible spirits which he calls _Tadebtsois_. These are ever
and everywhere around him, and bent rather upon his injury than his
welfare. It becomes important, therefore, to propitiate them; but this can
be done only through the intervention of a _Tadibe_, or sorcerer; who, on
occasion, stimulates himself into a wildly excited condition, like the
frenzy of the Pythean or Delphic priestess. When the credulous Samojede
invokes his assistance, he attires himself in full necromantic costume: a
kind of shirt, made of reindeer leather; and trimmed with red cloth. Its
seams are similarly trimmed; and the shoulders are decorated with red
cloth tags, or epaulettes. A visor of red cloth conceals his face, and
upon his breast gleams a plate of polished metal.
Public-domain text, read in full here on John Shaqi.
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