The religious system of the Samoans, according to Mr. Williams, differed in essential respects from that which prevailed at the Tahitian, Society, and other Polynesian groups. They had neither maraes nor temples, nor altars nor offerings; and consequently none of the barbarous and sanguinary rites to which we have alluded. They shed no human blood; they strewed no maraes with the skulls and bones of their victims; they dedicated no sacred groves to brutal and sensual observances. Hence the Rarotongans denounced them for their impiety, and “a godless Samoan” was a proverbial phrase. Yet they were not without their superstitions; they had lords many and gods many; and their credulity was as marked as that of any other savage race on whom the light of Christianity and civilisation had never shone. In considering the religion of the Polynesians, there are four points to be glanced at; 1, their gods; 2, their cultus; 3, their ideas of immortality; and 4, the means by which they hoped to secure future happiness. 1. Their gods consisted of three kinds: their deified ancestors, their idols, and their etus. Some of their ancestors were deified, after the Greek fashion, for the supposed boons they had conferred upon mankind. For example, it was believed that the world was formerly in darkness; but that the sun, moon, and stars were created by one of their progenitors in a manner too absurd to be described. Also, that the heavens were of old so close to the earth that men could not walk erect, and were compelled to crawl; until a great man conceived the idea of elevating them to their present height; which he effected by the employment of almost Herculean energy. By his first effort he raised them to the top of a tender plant, called _teve_, about four feet high. There they remained until he had refreshed and rested himself. A second effort, and he upheaved them to the height of a tree called _kanariki_, which is as tall as the sycamore. His third attempt carried them to the summits of the mountains; and after a long period of repose, and another tremendous struggle, he raised them to their present altitude, at which they have ever since remained. This wonderful personage was appropriately apotheosized; and down to the date of the introduction of Christianity, was everywhere worshipped as “the Elevator of the Heavens.”