A recent writer says of this notion of a progressive advance to the “Eternal Light,” of the welcome received from the blessed, and from the gentle words of Ahura-Mazda himself; and of the conducting angel who represents the man’s own earthly faith and life, (like Bunyan’s Mr. Good-Conscience meeting old Honest beside the River of Death,) “all these,” he says, “are beautiful thoughts.” Surely fanciful, rather than beautiful; and better adapted to amuse religious sentimentalists than to satisfy healthy and earnest believers. The obvious reference to the three days and nights spent by our LORD “in prison” appears to indicate that this is a comparatively modern portion of the Zendavesta, founded upon some vague knowledge of the mystery of the Resurrection. While the pure soul proceeded, as we have seen, by three stages or gradations to the Paradise of Light and Sweetness, the evil and unclean soul, on the other hand, descended, also by three stages, to the terrors of Douzakh, the dark abode of Ahriman and the Devs. There it suffered according to its sinfulness until the general day of Resurrection. At that great epoch these nights of indescribable woe will be undergone by all who have not expiated their earthly offences; woe so terrible, that the Blessed, looking down upon it from their celestial battlements, will be moved to tears of pity. And then the massive mountains and the solid rocks shall be melted by the heat, and streams of liquid gold shall flow, in which both the pure and evil shall receive a regenerating bath. Ahriman and his devs shall share in the universal happiness, and all created life shall swell the song of praise sent up in honour of Ahura-Mazda.